The Catholic Defender: To Whom Shall We Go
Jesus said to the Twelve, "Do you also want to leave?" The Lord was reacting to the many who were formerly following him that had just rejected Jesus teaching on the Eucharist. When Jesus is speaking to "the Twelve", he is speaking to the whole Church. St. Peter's response is the million dollar question! "To whom shall we go"? With all the voices out in the public square competing for position in the heart and mind of people, St. Peter clearly defines Jesus: "You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God." It's interesting that it was also St. Peter speaking for the "Twelve", the whole Church, identifying who Jesus is. Jesus asked his disciples "Who do people say that the Son of Man is?" The response was varied, "some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." It was St. Peter who came out saying, "You are the Messiah, the Son of the living God." It is important to understand who Jesus is because he is the Messiah, the Son of the living God. Jesus has the words of eternal life! St. John put it this way, "In the beginning was the Word, and the Word was with God, and the Word was God." He was in the beginning with God... "And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth."
Jesus Said, "I am the way and the truth and the life. No one comes to the Father except through me." This is what St. Peter and the Apostles came to believe through following the Lord and witnessing his public miracles. Jesus changed the water into wine at the wedding feast of Cana in Galilee and revealed his glory, "and his disciples began to believe in him". Of the works of Jesus, St. John writes, "It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are many other things that Jesus did, but if these were to be described individually, I do not think the whole world contain the books that would be written." I want to come back to St. Peter's question, "To whom shall we go"? What does this mean? Can we know where to find this truth? At the Trial of Sir THOMAS MORE Knight, Lord Chancellor of England, for High- Treason in denying; King Henry VIII's act of Supremacy, May 7, 1535. St. Thomas said: " Who presently made Answer in these words: For as much as, my Lords, this Indictment is grounded upon an Act of Parliament, directly repugnant ,to the Laws of God and his Holy Church, the Supreme Government of which, or of any part thereof, no Temporal Person may by any Law presume to take upon him, being what right belongs to the See of Rome, which by special Prerogative was granted by the Mouth of our Savior Christ himself to St. Peter, and the Bishops of Rome his Successors only, whilst he lived, and was personally present here on Earth: it is therefore, among Catholic Christians, insufficient in Law, to charge any Christian to obey it. And in order to the proof of his Assertion, he declared among other things, that whereas this Kingdom alone being but one Member, and a small part of the Church, was not to make a particular Law disagreeing with the general Law of Christ's universal Catholic Church, no more than the City of London, being but one Member in respect to the whole Kingdom, might enact a Law against an Act of Parliament, to be binding to the whole Realm: so he shewed farther, That Law was ,even contrary to the Laws and Statutes of the Kingdom yet unrepealed, as might evidently be seen by Magna Charta, wherein are these Words; Ecclesia Anglicana libera sit, & habet omnia jura integra, & libertates suas illcesas: And it is contrary also to that sacred Oath which the King's Majesty himself, and every other Christian Prince, always take with great Solemnity, at their Coronations."
So great was Sir Thomas's Zeal, that he further alleged, that it was worse in the Kingdom of England because of their rebellion. St. Thomas More believed Obedience to the See of Rome was likened to any Child to do to his natural Parent: for, as St. Paul said to the Corinthians, I have regenerated you, my Children, in Christ; so might that worthy Pope of Rome, St. Gregory the Great, say of us Englishmen, Ye are my Children, because I have given you everlasting Salvation: for by St. Augustine and his followers, his immediate Messengers, England first received the Christian faith, which is a far higher and better Inheritance than any carnal Sather can leave to his Children; for a. Son is only by generation, we are by Regeneration made the spiritual Children of Christ and the Pope." St. Thomas More was put to death because he would not renounce Jesus Christ before any court of man. Of the Church that Christ founded, Isaiah wrote, "No weapon fashioned against you shall prevail; every tongue you shall prove false that launches an accusation against you. This is the lot of the servants of the Lord, their vindication from me, says the Lord." Because of King Henry's persecution of the Catholic Faith, bringing Protestantism into England, a massive persecution of the Church took place between 1534 until 1829. Also, other denominations grew out of the Protestant movement such as the various Baptist groups, the Methodist and through the King James Bible, they influenced much of the Protestant world. St. Paul writes, "So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit."
This is the answer to St. Peter's question, "To Whom shall we go!" We are to go to His Church, the Catholic Church. The Church St. Paul referred to as the "pillar and foundation of truth." God's grace is imparted upon the world through the Lord Jesus Christ's Church. St. Paul writes, "Because of this, I, Paul, a prisoner of Christ Jesus for you Gentiles--if, as I suppose, you have heard of the stewardship of God's grace that was GIVEN TO ME for your benefit, namely, that the mystery was made known to me by revelation, as I have written briefly earlier." The Apostles became the arbiters of Grace, transmitting this grace through the Sacraments. This is why the Lord chose the Apostles and commissioned them to go to all the nations. St. Paul himself received this grace states, "Of this I became a minister by the gift of God's grace that was granted me in accord with the exercise of his power. To me, the very least of all the holy ones, this grace was given, to preach to the Gentiles the inscrutable riches of Christ, and to bring to light for all what the plan of the mystery hidden from ages past in God who created all things, so that manifold wisdom of God might now be made known through the church to the principalities and authorities in the heavens." What are the "riches of Christ?" What is the "mystery hidden from ages past?" It is the fulfillment of the new Covenant promised through the Prophet Jeremiah (Jeremiah 31:31-34), it is the sign the people who first abandoned Christ asked for (John 6:30). Jesus Christ is the sign come down from heaven, he is the "Bread of Life" who comes to us at every Eucharist. Jesus is present to you each and every Communion. When the Priest elevates the host proclaiming "the Body of Christ", by saying "Amen", we answer St. Peter's question, "To whom shall we go"! To go to Him who has called us, "Lord, I am not worthy to receive you, but only say the word and I shall be healed". Amen!