The Catholic Defender: Jesus found in the book of Wisdom

https://www.youtube.com/watch?v=Lr2bjN21NPw

Jesus is connected to the Book of Wisdom (also called the Wisdom of Solomon) through prophetic foreshadowing of the righteous sufferer and the New Testament view of Christ as the embodiment of God's wisdom.

The Righteous Sufferer Prophecy

Wisdom 2:12–20 describes the wicked plotting against the "righteous man," calling him an annoyance, testing his claims that God is his Father, and condemning him to a shameful death.

Early Christians saw this passage as a striking, detailed preview of the trial, mockery, and crucifixion of Jesus. 

Jesus as Divine Wisdom

New Testament Echoes: Writers like Paul explicitly call Jesus the "wisdom of God" (1 Corinthians 1:24), reflecting the Book of Wisdom's description of wisdom as an active, divine force proceeding from God. 

Creation and Sustenance: Just as the Book of Wisdom portrays wisdom as the master architect present at creation and sustaining humanity, the New Testament applies these exact attributes to Jesus as the Word through whom all things were made.

The most notable prophecy about Jesus in the deuterocanonical Book of Wisdom (also called the Wisdom of Solomon) appears in Wisdom 2:12-20. Written centuries before Christ, the text describes a "righteous man" who claims to be God's son. His enemies plot to torture and condemn him to a "shameful death" to test his claims.

This passage is a striking prefigurement of the events of the Passion. Early Christians and Church Fathers frequently cited it as a prophetic description of Jesus’s trials, crucifixion, and his divine claims.

Psalm 22 is the Old Testament passage most frequently cited by early Christians and Church Fathers as a direct prophetic description of Jesus's suffering, crucifixion, and royal/divine identity. 

Early Christians and Church Fathers frequently cited Wisdom of Solomon 2:12–20 as a striking prophecy of Jesus, pointing to verses about plotting against the "righteous man," mocking his claim to be God's child, and condemning him to a shameful death. 

The "Righteous Man": Early writers saw the description of the righteous man who calls God his father and reproaches others for breaking the law as a direct pre-figuration of Jesus. 

The Test of Suffering: The wicked testing the righteous person's gentleness, patience, and claim to divine sonship closely mirrors the Gospel accounts of the mocking and trials at the crucifixion. 

The Shameful Death: The plot to "condemn him to a shameful death" was frequently used by early apologists to show that the Passion of Christ was anticipated centuries prior in Jewish wisdom literature.

The Text of Wisdom 2:12-20 (NABRE)

The passage describes a plot by the wicked against a righteous person who claims to be a child of God, mocking his confidence in divine protection. They plot to subject him to a "shameful death" to test his patience, reflecting a striking parallel to the Passion narrative. 

Wisdom 2:12–20 (The Plot of the Wicked) Gospel Crucifixion Accounts (The Fulfillment)

Accusation of breaking tradition/law: "He reproaches us for transgressions of the law..." (v. 12)

Accusations before the authorities: "We found this man misleading our nation..." (Luke 23:2)