The Catholic Defender: Jesus found in the book of 1 Maccabees
- 6 hours ago
- 2 min read

The name "Jesus" in 1 Maccabees 2:55 is not a reference to Jesus of Nazareth, but rather an alternate or Greek rendering of Joshua (the successor to Moses).
Context of the Verse
The Figure: The text refers to biblical Joshua, son of Nun, who led the Israelites into the Promised Land.
The Name: In Hebrew, the name is Yehoshua (Joshua), which translates into Greek as Iesous (Jesus). Older English translations like the Douay-Rheims transliterated the Greek name directly as "Jesus".
The Passage: Mattathias is recounting the faith of ancient ancestors (such as Abraham, Joseph, and Phinehas) and states: "Jesus [Joshua] for fulfilling the word was made a judge in Israel."
Modern Bible versions (such as the NRSV translate the Greek Iesous explicitly as Joshua in this verse to avoid confusion with Jesus Christ.
The historical timeline of 1 Maccabees spans from 175 BC to 134 BC, charting the rise of Seleucid oppression, the outbreak of the Maccabean Revolt, and the establishment of Hasmonean autonomy. Key eras include the reign of Antiochus IV Epiphanes, the leadership of Judas Maccabeus, and the consolidation of power under his brothers Jonathan and Simon.
Seleucid Oppression and the Revolt (175–164 BC)
175 BC: Antiochus IV Epiphanes comes to power in the Seleucid Empire.
167 BC: Antiochus issues decrees banning traditional Jewish practices, desecrates the Temple in Jerusalem by erecting a pagan altar, and Mattathias triggers the revolt.
166 BC: Mattathias dies; his son Judas Maccabeus takes military leadership of the rebels.
Judas Maccabee defeated larger, professional armies using guerrilla warfare, relying on surprise ambushes, terrain advantage, and hit-and-run maneuvers. Instead of fighting the powerful Seleucid phalanx in open fields, his makeshift militia used the craggy hills of Judea to neutralize enemy numbers.
Terrain Exploitation: Fought in narrow mountain passes, defiles, and rocky hills where slow-moving Greek phalanxes and cavalry could not deploy effectively.
Deception and Night Raids: Advanced covertly under the cover of darkness or split forces to outflank and strike enemy camps when guards were divided or searching the hills (such as at the Battle of Emmaus).
Targeted Ambushes: Lyrically drew out enemy columns in rugged terrain (like at Beth-Horon) to shower them with projectiles and close-range strikes before melting back into the hills.
High Mobility: Organized small, fast-moving units that avoided prolonged engagements, striking unexpectedly to demoralize professional soldiers.
164 BC: Judas recaptures Jerusalem, purifies the Temple, and rededicates it—an event commemorated by Hanukkah.
Leadership of Judas and Jonathan (163–142 BC)
160 BC: Judas Maccabeus is killed in the battle of Elasa; his brother Jonathan Apphus assumes leadership of the resistance.
152 BC: Jonathan is appointed High Priest in Jerusalem by the Seleucid ruler Alexander Balas, securing official political standing for the family.
143 BC: Jonathan is captured and executed by the Seleucid general Trypho.
Leadership and Independence under Simon (142–134 BC)
142 BC: Simon Thassi becomes leader, expels the Seleucid garrison from the Akra fortress in Jerusalem, and achieves tax exemption, marking practical Jewish independence.
140 BC: A grand assembly of priests and people confirms Simon as permanent leader and High Priest.
134 BC: Simon is assassinated by his son-in-law Ptolemy, and his son John Hyrcanus succeeds him in power.





















Comments