Eucharistic Miracle St. Mary in Buenos Aires
Every so often we need to bring to you a reminder of what Science has revealed at this moment in time which can help in our edification as children of a loving God. What love we have received from the King of Kings, to live in a time when our attempts as human beings, can aid us with science to point toward a Miracle from the Creator of the universe. Let us do our part to share this far and wide, helping those that are fallen away or lukewarm ignite with fire from the Holy Spirit to bring others put into our lives to the fullness of truth, so that they have an opportunity to be with the Lord Jesus for eternity. Love and prayers to each of your families. To Jesus through Mary & Joseph, GregoryMary
This is the account given by Professor Castañon regarding the Eucharistic Miracle that occurred in 1996 still in the Parish of Saint Mary: “On August 15, 1996, a faithful received the consecrated Host in his hands to take communion but he let it inadvertently fall to the ground and thought not to pick it up because it seemed “dirty” to him. Another person, more pious, noticed what had happened, picked it up and placed it apart immediately informing the priest, Father Alejandro Pezet. The priest, following the directives of the Church in these circumstances. put the Host in a vessel full of water which he placed in the tabernacle awaiting that it would dissolve.”
On August 26 the tabernacle was reopened to get the vessel with the fallen Host, and it was observed that it was not dissolved and showed several reddish stains that became larger each day. The priests of the parish went immediately to the Archbishop of Buenos Aires to recount what had happened. It was decided to wait before proceeding with the investigations and in 1999, after the Archbishop was made aware of the fact that I was performing for free these scientific investigations, he entrusted me to take up the case.
On October 6, 1999, I went to Buenos Aires and interviewed the 5 priests’ witnesses of the event who told me that there had been another consecrated Host which had bled in May of 1992. They had put it in distilled water which is the worst way to preserve something and for this I was very concerned.
Everyone knows that when one draws blood it is possible to obtain the leukocyte formula (white blood cells). In blood there is a variety of white blood cells with specific characteristics. The priests, in the first miracle, had asked one of their lady parishioners who was a chemist to analyze the bleeding Host. She discovered that it was human blood and that it presented the entire leukocyte formula. She was very surprised to observe that the white blood cells were active. The lady doctor could not however do the genetic examination since at that time it was not easy to perform it.
I brought a sample from the 2 Hosts which had bled, before the archiepiscopal notary who certified the legality of that action, as requested by the authorities of the Church in Argentina. I would like to point out that before inviting me, the then Archbishop of Buenos Aires had already contacted the Holy See to ask for references about me. These were given by H.E. Most Rev. Gianfranco Girotti, who then was under-secretary at the Congregation for the Doctrine of the Faith, and direct collaborator of Cardinal Ratzinger.
On October 21 I went to the Forensic Analytical genetics laboratory in San Francisco, which was supposed to perform the analysis of the samples that I had brought. On January 28 of 2000 they found some fragments of human DNA in the samples, it was human blood that contained the human genetic code.
In March of 2000 I was informed that also the famous legal histopathologist Dr. Robert Lawrence, one of the top experts in tissues, would participate in this analysis. I feared for the participation of Dr. Robert Lawrence because this would have required some substantial costs which I would have had to bear myself, but I was told that they desired his collaboration because in the samples they had found some substances which resembled human tissues. Dr. Lawrence studied the samples and found in them human skin and white blood cells. In December of 2000 Dr. Lawrence told me that he could have obtained other samples of DNA.”
“In 2001 I went with my samples to Professor Linoli who identified the white blood cells and said to me that most probably the samples corresponded to heart tissue. The results obtained from the samples were similar to those of the studies performed on the Host of the Miracle of Lanciano. In 2002 we sent the sample to Professor John Walker at the University of Sydney in Australia who confirmed that the samples showed muscle cells and intact white blood cells and everyone knows that white blood cells outside our body disintegrate after 15 minutes and in this case 6 years had already passed.”
In September of 2003 I went again to Professor Robert Lawrence who confirmed that in the light of the new investigations one could conclude that the sample could correspond to the tissue of an inflamed heart. The studies therefore had demonstrated that these tissues were of an inflamed heart: this meant that the person to whom they belonged must have suffered a lot.
To clarify our doubts, on March 2, 2004 we went to the greatest expert in cardiac pathologies and forensic medicine of the heart, Professor Frederick Zugibe of New York, at Columbia University. The professor however did not know that the sample I had brought to him came from a consecrated Host.
‘The sample which you brought me - Professor Zugibe said to me - is the muscle of the heart, of the myocardium, it is precisely the left ventricle’ and he confirmed that my patient had suffered a lot. Then I asked him: ‘Doctor, why has my patient suffered a lot?’ He answered me: ‘Because your patient has some thrombi, at certain moments he could not breathe, oxygen did not reach him, he labored and suffered much because every aspiration was painful. Probably they gave him a blow at the level of the chest. Moreover the heart showed dynamic activity (alive) at the moment when you brought me the sample.’
‘Why, I ask him?’ ‘Because we found some intact white blood cells and white blood cells are transported only by the blood and thus if white blood cells are here it is because at the moment in which you brought me the sample it was pulsating.’ The professor then asked to whom this sample belonged and when we told him that it came from a consecrated Host he exclaimed: ‘I do not believe it.’ He was greatly moved.
The same professor had shown to us in a book the case of one of his patients who showed the same lesions, similar to those of the sample that we had brought to him. The myocardium is the muscle that gives life to the whole heart and to our body. Rightly a theologian made me note that the fact that it was really the myocardium, was not casual but it concealed a symbolism.
The Lord in this miracle wanted to show us his myocardium, which is the muscle that gives life to the whole heart, just as the Eucharist does with the Church. And why the left ventricle? Because from it comes the purified blood and Jesus is the one Who purifies his Church from her sins. ‘Doctor - Professor Zugibe said to me again, at the moment in which you brought me this sample, this heart was alive!’
His report was sent out on March 26, 2005, 5 years and a half after the start of the studies and the conclusions were: ‘They are tissues of the heart, undergoing degenerative changes of the myocardium and these changes are due to the fact that the cells are inflamed and it is the left ventricle of the heart.’” On March 17, 2006 I brought the results to Cardinal Jorge Maria Bergoglio.
Early Church and the Eucharist The Didache or "The Teaching of the Twelve Apostles" is a manuscript which was used by 2nd century bishops and priests for the instruction of catechumens. Many early Christian writers have referenced it making this document relatively easy to date. "Let no one eat and drink of your Eucharist but those baptized in the name of the Lord; to this, too the saying of the Lord is applicable: 'Do not give to dogs what is sacred'". E-Ch. 9:5 "On the Lord's own day, assemble in common to break bread and offer thanks; but first confess your sins, so that your sacrifice may be pure. However, no one quarreling with his brother may join your meeting until they are reconciled; your sacrifice must not be defiled. For here we have the saying of the Lord: 'In every place and time offer me a pure sacrifice; for I am a mighty King, says the Lord; and my name spreads terror among the nations.'" -Ch 14 ST. CLEMENT OF ROME (Alt)
St. Clement was the third successor of Peter as Bishop of Rome; otherwise known as the third Pope. "Since then these things are manifest to us, and we have looked into the depths of the divine knowledge, we ought to do in order all things which the Master commanded us to perform at appointed times. He commanded us to celebrate sacrifices and services, and that it should not be thoughtlessly or disorderly, but at fixed times and hours. He has Himself fixed by His supreme will the places and persons whom He desires for these celebrations, in order that all things may be done piously according to His good pleasure, and be acceptable to His will. So then those who offer their oblations at the appointed seasons are acceptable and blessed, but they follow the laws of the Master and do not sin. For to the high priest his proper ministrations are allotted, and to the priests the proper place has been appointed, and on Levites their proper services have been imposed. The layman is bound by the ordinances for the laity." Source: St. Clement, bishop of Rome, 80 A.D., to the Corinthians "Our sin will not be small if we eject from the episcopate those who blamelessly and holily have offered its Sacrifices." Source: Letter to the Corinthians, [44,4] ST. IGNATIUS OF ANTIOCH (Alt) St. Ignatius became the third bishop of Antioch, succeeding St. Evodius, who was the immediate successor of St. Peter. He heard St. John preach when he was a boy and knew St. Polycarp, Bishop of Smyrna. Seven of his letters written to various Christian communities have been preserved. Eventually, he received the martyr's crown as he was thrown to wild beasts in the arena. "Consider how contrary to the mind of God are the heterodox in regard to the grace of God which has come to us. They have no regard for charity, none for the widow, the orphan, the oppressed, none for the man in prison, the hungry or the thirsty. They abstain from the Eucharist and from prayer, because they do not admit that the Eucharist is the flesh of our Savior Jesus Christ, the flesh which suffered for our sins and which the Father, in His graciousness, raised from the dead." "Letter to the Smyrnaeans", paragraph 6. circa 80-110 A.D.
"Come together in common, one and all without exception in charity, in one faith and in one Jesus Christ, who is of the race of David according to the flesh, the son of man, and the Son of God, so that with undivided mind you may obey the bishop and the priests, and break one Bread which is the medicine of immortality and the antidote against death, enabling us to live forever in Jesus Christ." -"Letter to the Ephesians", paragraph 20, c. 80-110 A.D.
"I have no taste for the food that perishes nor for the pleasures of this life. I want the Bread of God which is the Flesh of Christ, who was the seed of David; and for drink I desire His Blood which is love that cannot be destroyed." -"Letter to the Romans", paragraph 7, circa 80-110 A.D.
"Take care, then who belong to God and to Jesus Christ - they are with the bishop. And those who repent and come to the unity of the Church - they too shall be of God, and will be living according to Jesus Christ. Do not err, my brethren: if anyone follow a schismatic, he will not inherit the Kingdom of God. If any man walk about with strange doctrine, he cannot lie down with the passion. Take care, then, to use one Eucharist, so that whatever you do, you do according to God: for there is one Flesh of our Lord Jesus Christ, and one cup in the union of His Blood; one altar, as there is one bishop with the presbytery and my fellow servants, the deacons." -Epistle to the Philadelphians, 3:2-4:1, 110 A.D.
