

The CatholicDefender: Eucharistic Miracle of Saint Stanislaus Kostkadefender
https://deepertruthdon.podbean.com/e/deepertruth-stand-in-the-gap-with-us-and-saint-stanislaus/ Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest after being educated in the cathedral schools of Gniezno, then capital of Poland, and at Paris. He was appointed preacher and archdeacon to the bishop of Kraków, where his eloquence and example brought about real conversion in many of his penitents, both clergy and laity. He became bishop of Kraków in 1072. H


The Catholic Defender: Saint Dominic "Veritas (truth)"
https://deepertruthdon.podbean.com/e/deepertruth-stand-in-the-gap-with-us-and-saint-dominic-veritas-truth/ Deepertruth with special permission and aid with Franiciscan Media, a great team for the Lord If he hadn’t taken a trip with his bishop, Dominic would probably have remained within the structure of contemplative life; after the trip, he spent the rest of his life being a contemplative in active apostolic work. Born in old Castile, Spain, Dominic was trained for the pries


The Catholic Defender: Jesus in the Book of Esther
Jesus does not physically appear or get explicitly named anywhere in the Book of Esther. In fact, the Book of Esther famously stands out because it contains no overt mentions of God, the Holy Spirit, or prayer at all. Jesus is seen throughout the text through typology (foreshadowing), the theme of an intercessor, and the hidden hand of divine providence The Ultimate Intercessor Queen Esther is a "type" or a literary foreshadowing of Christ because of her role as a mediator.


The Catholic Defender: Saint Cajetan
Deepertruth with special permission and aid with Franiciscan Media, a great team for the Lord https://deepertruthdon.podbean.com/e/deepertruth-stand-in-the-gap-with-us-and-saint-cajetan/ Like most of us, Cajetan seemed headed for an “ordinary” life—first as a lawyer, then as a priest engaged in the work of the Roman Curia. Following his dispatch as Theatine superior to Naples (1533), Cajetan created a centre of Catholic reform at the church of San Paolo Maggiore in May 1538.





























