The Catholic Defender: Novena - Our Lady of the Rosary - 2021 (Day 7)


THE VISION OF HELL


“Our Lady showed us a great sea of fire which seemed to be under the earth. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened, or burnished bronze, floating about in the conflagration, now raised into the air by the flames which issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in a huge fire, without weight or equilibrium, and amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. The demons could be distinguished by their terrifying and repellent likeness to frightful and unknown animals, all black and transparent." Lucia


The following is coming from the Rosary Center & Confraternity page designed to pray 7 - 15 October


If you still are not able to attend Mass we ask you to participate fully in the Novena by:


1) Making a Spiritual Communion each day during the Novena, and

2) By praying the Rosary each day during the Novena.


"Daily Mass is available on EWTN. We will not be streaming the Mass at the Rosary Center. Your local Bishop may also have suggestions on where to see Mass. Also, the Holy Father, Pope Francis, has issued special indulgences because of the worldwide pandemic. Please check for updates.


Spiritual Communion: My Jesus, I believe that you are present in the most Blessed Sacrament. I love You above all things and I desire to receive You into my soul. Since I cannot now receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there, and unite myself wholly to You. Never permit me to be separated from You. Amen.


NOVENA PRAYER


O Mary Immaculate, who at Fatima showed Lucia, Francisco, and Jacinta a brief – but terrifying – glimpse of Hell, preserve us from its ravishing flames, "O my Jesus, forgive us our sins, save us from the fires of Hell."

How generous was their response to thy maternal plea to "Pray, pray much, and sacrifice for sinners, for many souls go to Hell because there is no one to offer sacrifices and pray for them."

O Mother of Mercy, in thee God clothed Himself in our humanity that He might redeem us from sin and open for us the gates of Paradise. The immeasurable suffering of His Passion and Death should evince from our souls a love commensurate with the abandon with which He shed His Precious Blood, and yet we persist in our sins. Shake us from our spiritual lethargy by this vision of Hell and move us to heed thy motherly plea to amend our own lives and pray for sinners.


Intentions for this Novena


For All Members of the Rosary Confraternity (and Rosary Patrol)

For the sick and dying

For the souls in purgatory

For Our Holy Father

For a family

For return to the faith

For suitable work

For world peace

For priestly and religious vocations

For a happy death

To spread devotion of the Rosary

For the world-wide success of the Pro-Life movement

Special Intentions


Our Father....

Hail Mary....

Glory Be....

Our Lady of the Rosary of Fatima, pray for us


THE MEMORARE


Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession, was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of Virgins, my Mother; to thee I come, before thee I stand, sinful and sorrowful; O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me."


Plenary Indulgences - General Conditions | EWTN


The following "General remarks on Indulgences" from Gift of the Indulgence summarizes the usual conditions given in the Church's law (cf. Apostolic Penitentiary, Prot. N. 39/05/I):


1. This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): "An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints".


2. In general, the gaining of indulgences requires certain prescribed conditions (below, nn. 3, 4), and the performance of certain prescribed works ..... [in this case, those granted for the Feast of Mercy]


3. To gain indulgences, whether plenary or partial, it is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed. [i.e. one must be a Catholic, not excommunicated or in schism.]


4. A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must, in addition to being in the state of grace:

  • have the interior disposition of complete detachment from sin, even venial sin;

  • have sacramentally confessed their sins;

  • receive the Holy Eucharist (it is certainly better to receive it while participating in Holy Mass, but for the indulgence only Holy Communion is required);

  • pray for the intentions of the Supreme Pontiff.

5. It is appropriate, but not necessary, that the sacramental Confession and especially Holy Communion and the prayer for the Pope's intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act. Prayer for the Pope's intentions is left to the choice of the faithful, but an "Our Father" and a "Hail Mary" are suggested. One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father's intentions are required for each plenary indulgence.


6. For the sake of those legitimately impeded, confessors can commute both the work prescribed and the conditions required (except, obviously, detachment from even venial sin).


7. Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.