The Guardian Angel: Blessed Anne Catherine Emmerich and more to Glorify Jesus, Honor Mary,


Blessed Anne Catherine Emmerich and more to Glorify Jesus, Honor Mary, and Defend the One, Holy, Catholic, and Apostolic Church


Looking back 2000 years at Jesus, Mary, and the Apostles you will see through the eyes of Anne Catherine Emmerich saw when Jesus gave us His Real Presence in the Eucharist that we receive at Mass, and that we are called to Evangelize to the World and offer those God puts into our path, an opportunity to receive His Real Presence. Stop now and ask the Holy Spirit to look through the eyes of Anne so that you can see what happened as Jesus instituted the Eucharist out of love for each of us. So slow so that you can see the depth of that love as you are actually there when it happened. Let your heart beat out of joy because of the Love of Jesus, and then look at Mary and the Apostles as they were given light from the Holy Spirit. And then share this love from the one who first loved you, not in a casual way, but with every thing within your being. Jesus has given this gift to you today, now shout it from the rooftops in every way you have been given. I love each of you, and send a Christian Kiss and Hug to each of you from my Lord and Savior Jesus Christ, and Our Mother Mary. Always prompted by the Holy Spirit with Holy Trinity and Our Lady, GregoryMary Thank you Jesus and Mary. Let us begin a beautiful walk together with Anne Catherine Emerich.


Anne Catherine Emerich. was forced to abandon the monastery in which she lived because it was being appropriated by the government. In that period, her health declined and the mystical experiences increased: she received the stigmata and had numerous visions. One of these allowed the finding of the house of Our Lady in Ephesus. In fact, according to antique traditions, it seems that Mary settled, together with John the Apostle, in this city. The miraculous aspect of the life of Anne Catherine is that for years she fed only on the Eucharist.

Anne Catherine Emmerich was born in Germany on September 8, 1774 into a family of farmers and began to work very early. Later on, a religious vocation matured and she asked to be admitted in several monasteries, but she was always rejected because she was very poor and had no dowry.


Only when she was twenty-eight years old she was accepted in the monastery of Agnetenberg, where she joined the monastic life with fervor, always ready to take the most difficult tasks.

One night while she was praying, Jesus appeared and offered her a crown of roses and a crown of thorns. She chose the crown of thorns and Jesus put the crown on her head. Suddenly, around her forehead appeared the first stigmata. Later on, after another apparition of Jesus, the wounds also appeared in the hands, feet and side. In 1811, the monastery of Agnetenberg, was suppressed. Anne Catherine found hospitality, as a housekeeper for a priest; but soon she became ill and was bedridden.


[After Blessed Anne Catherine described the FOOT WASHING she then described THE INSTITUTION OF THE MOST BLESSED SACRAMENT.]


Dr. Wesner, a young doctor, visited her and remained very impressed by the stigmata. During the eleven years that followed, he became her friend and faithful assistant, having also a diary in which he would transcribe her visions. Meanwhile the nun had practically stopped eating: a little bit of water and the Consecrated Host were enough to keep her alive for years. She was very devoted to, and wrote many pages about, the Holy Eucharist: “My desire for the Holy Eucharist was so vehement and irresistible that, at night, I would often leave my cell to enter the Church... Often I would genuflect and prostrate towards the Blessed Sacrament with extended arms, and sometimes I would enter into ecstasy”. Anne Catherine always joined her suffering with that of Jesus, and offered it for the redemption of men. The most famous biographer of Anne Catherine was the German writer, Clemens von Brentano, who wrote all her visions. Brentano compiled thousands of pages about the Blessed, many of which must still be published. In one of his most famous passages he wrote: “Anne Catherine stands like a cross at the side of the street, to indicate the right direction to the faithful. That which she says is brief but simple, full of depth, warmth and life. I understood everything. Always happy, affectionate, dignified, marvelous; always ill, agonizing, but at the same time delicate and fresh, chaste, tried, lucid. To be seated at her side meant to occupy the most beautiful place in the world”.

At the command of the Lord, the master of the feast again set out the table, which he raised a little higher. It was placed in the middle of the room and covered with a cloth, over which two others were spread, one red, and the other white and transparent.


Then the master set two jugs, one of water, the other of wine, under the table Peter and John now brought from the back part of the hall, where was the Paschal hearth, the chalice they had brought from Veronica’s house. They carried it between them in its case, holding it on their hands, and it looked as if they were carrying a tabernacle. They placed the case on the table before Jesus.


The plate with the ribbed Paschal loaves, thin and whitish, stood near under a cover, and the other half of the loaf that had been cut at the Paschal Supper was also on the table. There was a wine and water vessel, also three boxes, one with thick oil, another with liquid oil, and a third empty. A spatula, or flat knife, lay near.

“The breaking and distributing of bread and drinking out of the same cup were customary in olden times at feasts of welcome and farewell. They were used as signs of brotherly love and friendship. I think there must be something about it in the Scriptures. Today Jesus elevated this custom to the dignity of the Most Holy Sacrament, for until now it was only a typical ceremony.


One of the charges brought before Caiphas on the occasion of Judas’s treason was that Jesus had introduced something new into the Paschal ceremonies, but Nicodemus proved from Scripture that this was an ancient practice at farewell feasts. “Jesus’ place was between Peter and John. The doors were closed, for everything was conducted with secrecy and solemnity. When the cover of the chalice had been removed and taken back to the recess in the rear of the Coenaculum, Jesus prayed and uttered some very solemn words. I saw that He was explaining the Last Supper to the Apostles, as also the ceremonies that were to accompany it. It reminded me of a priest teaching others the Holy Mass.

“Jesus then drew from the flat board upon which the vessels stood a kind of shelf, took the white linen that was hanging over the chalice, and spread it on the shelf. I saw Him next take a round, flat plate from the chalice and place it on the covered shelf. Then taking the loaves from the covered plate nearby, He laid them on the one before Him. The loaves were four-cornered and oblong, in length sufficient to extend beyond the edge of the plate, though narrow enough to allow it to be seen at the sides.

“Then He drew the chalice somewhat nearer to Himself, took from it the little cup that it contained, and set to the right and left the six smaller vessels that stood around it. He next blessed the Passover loaves and, I think, the oil also that was standing near, elevated the plate of bread with both hands, raised His eyes toward Heaven, prayed, offered, set it down on the table, and again covered it. Then taking the chalice, He received into it wine and water, the former poured by Peter, and the latter by John. The water He blessed before it was poured into the chalice. He then added a little more water from the small spoon, blessed the chalice, raised it on high, praying and offering, and set it down again.

“After that Jesus held His hands over the plate upon which the loaves had lain, while at His bidding Peter and John poured water on them; then with the spoon that He had taken from the foot of the chalice, He scooped up some of the water that had flowed over His own hands, and poured it upon theirs. Lastly, that same plate was passed around, and all the Apostles washed their hands in it. I do not know whether these ceremonies were performed in this precise order, but these and all the others that reminded me so much of the Holy Mass, I looked upon with deep emotion.

“During all this time, Jesus was becoming more and more recollected. He said to the Apostles that He was now about to give them all that He possessed, even His very Self. He seemed to be pouring out His whole Being in love, and I saw Him becoming perfectly transparent. He looked like a luminous apparition. In profound recollection and prayer, Jesus next broke the bread into several morsels and laid them one over another on the plate. With the tip of His forger, He broke off a scrap from the first morsel and let it fall into the chalice, and at the same moment I saw, as it seemed to me, the Blessed Virgin receiving the Blessed Sacrament, although she was not present in the Coenaculum. It seemed to me that I saw her enter at the door and come before the Lord to receive the Blessed Sacrament, after which I saw her no more.

“Again Jesus prayed and taught. His words, glowing with fire and light, came forth from His mouth and entered into all the Apostles, excepting Judas. He took the plate with the morsels of bread (I do not remember whether He had placed it on the chalice or not) and said, “Take and eat. This is My Body which is given for you.”


While saying these words, He stretched forth His right hand over it, as if giving a blessing, and as He did so, a brilliant light emanated from Him. His words were luminous as also the Bread, which as a body of light entered the mouth of the Apostles. It was as if Jesus Himself flowed into them. I saw all of them penetrated with light, bathed in light. Judas alone was in darkness. Jesus presented the Bread first to Peter, then to John,” “and next made a sign to Judas, who was sitting diagonally from Him, to approach. Thus Judas was the third to whom Jesus presented the Blessed Sacrament, but it seemed as if the word of the Lord turned back from the mouth of the traitor. I was so terrified at the sight that I cannot describe my feelings. Jesus said to Judas: “What thou art about to do, do quickly.”

“The Lord then administered the Blessed Sacrament to the rest of the Apostles, who came up two and two, each one holding for his neighbor a little stiff cover with an ornamental edge that had lain over the chalice. Jesus next raised the chalice by its two handles to a level with His face, and pronounced into it the words of consecration. While doing so, He was wholly transfigured and, as it were, transparent. He was as if passing over into what He was giving. He caused Peter and John to drink from the chalice while yet in His hands, and then He set it down. With the little spoon, John removed some of the Sacred Blood from the chalice to the small cups, which Peter handed to the Apostles who, two by two, drank from the same cup. Judas also (though of this I am not quite certain) partook of the chalice, but he did not return to his place, for he immediately left the Coenaculum. The others thought that Jesus had given him some commission to execute. He left without prayer or thanksgiving.

“And here we may see what an evil it is to fail to give thanks for our daily bread and for the Bread that endures to life eternal.

“During the whole meal, I saw a little red monster with one foot like a bare bone sitting at Judas’s feet and often rising up to his heart, but when outside the door, I saw three devils pressing around him. One entered into his mouth, one urged him on, and the third ran in front of him. It was night. They seemed to be lighting him as he hurried on like a madman.

“The remains of the Sacred Blood in the chalice, the Lord poured into the small cup that fitted into it; then holding His fingers over the chalice, He bade Peter and John pour water and wine upon them. This ablution He gave to the two to drink from the chalice and, pouring what remained into the smaller cups, passed it down among the rest of the Apostles. After that Jesus wiped out the chalice, put into it the little cup with what was left of the Sacred Blood, laid upon it the plate with the remains of the consecrated Paschal Bread, replaced the cover, wrapped the whole in the linen cloth, and deposited it in its case among the smaller cups. After the Resurrection, I saw the Apostles partaking of Communion from this Bread and Wine consecrated by Jesus.”

“Jesus movements during the institution of the Most Blessed Sacrament were measured and solemn, preceded and followed by explanations and instructions. I saw the Apostles after each noting down some things in the little parchment rolls that they carried about them. Jesus turning to the right and left was full of gravity, as He always was when engaged in prayer. Every action indicated the institution of the Holy Mass. I saw the Apostles, when approaching one another and in other parts of it, bowing as priests are wont to do.

“Jesus now gave to the Apostles an instruction full of mystery. He told them how they were to preserve the Blessed Sacrament in memory of Him until the end of the world, taught them the necessary forms for making use of and communicating It, and in what manner they were by degrees to teach and publish the Mystery. He told them likewise when they were to receive what remained of the consecrated Species, when to give some to the Blessed Virgin, and how to consecrate It themselves after He should have sent them the Comforter. Then He instructed them upon the priesthood, the sacred unction, and the preparation of the Chrism and the Holy Oils.” “Three boxes, two with a mixture of balsam and oil, also some raw cotton, stood near the chalice case. They were so formed as to admit being placed one on the other. Jesus taught many secret things concerning them: how to mix the ointment, what parts of the body to anoint, and upon what occasions. I remember among other things Jesus mentioning a certain case in which the Blessed Sacrament could not be administered. Perhaps it was something bearing reference to Extreme Unction, though I do not now know clearly. He spoke of different kinds of anointing, among them that of kings. He said that even wicked kings, who were anointed, possessed a certain interior and mysterious power that was wanting to others. Then Jesus put some of the viscous ointment and oil into the empty box and mixed them together, but I cannot say whether it was at this moment or at the consecration of the bread and wine that the Lord blessed the oil.

“After that I saw Jesus anointing Peter and John, on whose hands, at the institution of the Blessed Sacrament, He had poured the water that had flowed over His own, and who had drunk from the chalice in His hand. From the center of the table, where He was standing, Jesus stepped a little to one side and imposed hands upon Peter and John, first on their shoulders and then on their head. During this action, they joined their hands and crossed their thumbs. As they bowed low before Him” “the Lord anointed the thumb and forefinger of each of their hands with Chrism, and made the Sign of the Cross with it on their head. He told them that this anointing would remain with them to the end of the world. James the Less, Andrew, James the Greater, and Bartholomew, were likewise consecrated. I saw too that the Lord twisted crosswise over Peter’s breast the narrow scarf that he wore around his neck, but that on the others He drew it across the breast over the right shoulder and under the left arm. Still I do not remember clearly whether this took place at the institution of the Blessed Sacrament, or not till the anointing.

“Then I saw–but how, I cannot say – that Jesus at this anointing communicated to the Apostles something essential, something supernatural. He told them also that after they should have received the Holy Ghost they were to consecrate bread and wine for the first time, and anoint the other Apostles. At these words of Jesus, I saw at a glance Peter and John, on the day of Pentecost and before the great Baptism, imposing hands upon the other Apostles, and eight days later upon several of the disciples. I saw also that John, after the Resurrection, gave the Most Blessed Sacrament to the Blessed Virgin for the first time.”

Dr. Wesner, a young doctor, visited her and remained very impressed by the stigmata. During the eleven years that followed, he became her friend and faithful assistant, having also a diary in which he would transcribe her visions. Meanwhile the nun had practically stopped eating: a little bit of water and the Consecrated Host were enough to keep her alive for years. She was very devoted to, and wrote many pages about, the Holy Eucharist: “My desire for the Holy Eucharist was so vehement and irresistible that, at night, I would often leave my cell to enter the Church... Often I would genuflect and prostrate towards the Blessed Sacrament with extended arms, and sometimes I would enter into ecstasy”.

Anne Catherine always joined her suffering with that of Jesus, and offered it for the redemption of men. The most famous biographer of Anne Catherine was the German writer, Clemens von Brentano, who wrote all her visions. Brentano compiled thousands of pages about the Blessed, many of which must still be published. In one of his most famous passages he wrote: “Anne Catherine stands like a cross at the side of the street, to indicate the right direction to the faithful. That which she says is brief but simple, full of depth, warmth and life. I understood everything. Always happy, affectionate, dignified, marvelous; always ill, agonizing, but at the same time delicate and fresh, chaste, tried, lucid. To be seated at her side meant to occupy the most beautiful place in the world”.


After talking about her being bed ridden it continues below and is before she does the Mass.