The Catholic Defender: Saint Jerome
Jerome is the second-most voluminous writer – after Augustine of Hippo (354–430) – in ancient Latin Christianity. The Catholic Church recognizes him as the patron saint of translators, librarians, and encyclopedists. Jerome translated many biblical texts into Latin from Hebrew, Aramaic, and Greek.
He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop, and pope. Saint Augustine said of him, “What Jerome is ignorant of, no mortal has ever known.” Saint Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate.
'Til your good is better and your better is best". The face is the mirror of the mind, and eyes without speaking confess the secrets of the heart.
Jerome firmly insists that ignorance of Scripture is ignorance of Christ. A strong exhortation from a Father and Doctor of the Catholic Church to Christians urging all to recognize that serious Bible study is a necessity, not an optional luxury.
Saint Jerome has a vigorous sense of active virtue, he aims to modify reality with tenacity, he wants a spiritual rebirth, as a rebirth had happened in the field of letters and arts, he desires the reform of the Church and he works for it, resuming not so much the pagan culture, but the perennial source of the Gospel
Legend says that the saint once removed a thorn from the paw of a lion, which then became his permanent companion. The lion lying protectively in the foreground of the sunlit room represents the taming of human passions.
In portrayals of St. Jerome and other saints, the skull symbolizes our mortality. Memento mori —the memory of death—is something we as Christians should always have in our minds, though not for the sake of meaningless morbidity.
Jerome also warns against accepting frequent gifts or showing inordinate attention. Guard your reputation by abstaining from the appearance of evil. “Beware of men's suspicious thoughts, and if a tale can be invented with some probability avoid giving the scandalmonger his opportunity”
Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and Saint Jerome went after him or her with his mighty and sometimes sarcastic pen.
He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. Jerome also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop, and pope. Saint Augustine said of him, “What Jerome is ignorant of, no mortal has ever known.”
Saint Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, “No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work.” The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church.
In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew, and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia. After his preliminary education, he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary to Pope Damasus.
After these preparatory studies, he traveled extensively in Palestine, marking each spot of Christ’s life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance, and study. Finally, he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. Jerome died in Bethlehem, and the remains of his body now lie buried in the Basilica of St. Mary Major in Rome.
Jerome was a strong, outspoken man. He had the virtues and the unpleasant fruits of being a fearless critic and all the usual moral problems of a man. He was, as someone has said, no admirer of moderation whether in virtue or against evil. He was swift to anger, but also swift to feel remorse, even more severe on his own shortcomings than on those of others. A pope is said to have remarked, on seeing a picture of Jerome striking his breast with a stone, “You do well to carry that stone, for without it the Church would never have canonized you”
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