The Catholic Defender: Advent, The Coming Of The King
It is interesting that Advent begins the Church year reminding us the need to be ever vigilant. From The Apostolic age, the Apostles encouraged the Church to follow their example. People believed that Our Lord was returning very soon and so the expectation was high.
St Paul teaches us to be ever vigilant writing, “Concerning times and seasons, brothers, you have no need for anything to be written to you. For you yourselves know very well that the day of the Lord will come like a thief at night. When people are saying, ‘Peace and security’, then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape”.
St. Paul says, “For you yourselves know very well…” indicating that he had already been preparing the people to be steadfast. This is exactly what the Church continues to do.
St. Paul continues, “But you, brothers, are not in darkness, for that day to overtake you like a thief. For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober” (1 Thessalonians 5:1-6).
Because of the many who proclaimed teachings contrary to the Apostles, St. Paul writes, “We ask you, brothers, with regard to the coming of our Lord Jesus Christ and our assembling with him, not to be shaken out of your minds suddenly, or to be alarmed either by a ‘spirit’, or by an oral statement, or by a letter allegedly from us to the effect that the day of the Lord is at hand”.
From the beginning there were those who took things out of context. People still do. Other voices that proclaim teachings that are not recognized by the Magisterium of the Catholic Church take the scriptures promoting new gospels.
The doctrine of the “Rapture” comes to mind, placing dates to the Lords Second Coming also is a deception.
The Apostles instructs us to be ever vigilant, alert, and awake. St. Peter writes, “Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, at peace” (2 Peter 3:14).
This has been the mindset of the Church forever. The actual practice of Advent as part of a church calender was a development.
Pope Telephorus (125) began developing such a calender but it appears that the Catholic Church instituted the Season of Advent in 567 through the Council of Tours.
This Council also proclaimed the Twelve Days of Christmas (25 December) to Epiphany (manifestation) (6 January) a sacred, festive season.
Following the Apostolic Tradition, the Church universal proclaims our vigilance of the Second Coming of Christ.
The Scriptural readings will reflect this during Advent. This is a rich season intending to bring in a heightened Christmas celebration. To keep Christ the center of Christmas.
The History of the Advent Wreath FR. WILLIAM SAUNDERS (A Baptist friend asked me about the Advent wreath — its history, meaning, etc..)
I think I gave her a pretty good answer. Perhaps you could provide a little more information. From www.catholiceducation.org
The Advent wreath is part of our long-standing Catholic tradition. However, the actual origins are uncertain. There is evidence of pre-Christian Germanic peoples using wreathes with lit candles during the cold and dark December days as a sign of hope in the future warm and extended-sunlight days of Spring. In Scandinavia during Winter, lighted candles were placed around a wheel, and prayers were offered to the god of light to turn “the wheel of the earth” back toward the sun to lengthen the days and restore warmth.
By the Middle Ages, the Christians adapted this tradition and used Advent wreathes as part of their spiritual preparation for Christmas. After all, Christ is “the Light that came into the world” to dispel the darkness of sin and to radiate the truth and love of God (cf. John 3:19-21). By 1600, both Catholics and Lutherans had more formal practices surrounding the Advent wreath.
The symbolism of the Advent wreath is beautiful. The wreath is made of various evergreens, signifying continuous life.
Even these evergreens have a traditional meaning which can be adapted to our faith:
The laurel signifies victory over persecution and suffering; pine, holly, and yew, immortality; and cedar, strength and healing.
Holly also has a special Christian symbolism: The prickly leaves remind us of the crown of thorns, and one English legend tells of how the cross was made of holly.
The circle of the wreath, which has no beginning or end, symbolizes the eternity of God, the immortality of the soul, and the everlasting life found in Christ.
Any pine cones, nuts, or seedpods used to decorate the wreath also symbolize life and resurrection. All together, the wreath of evergreens depicts the immortality of our soul and the new, everlasting life promised to us through Christ, the eternal Word of the Father, who entered our world becoming true man and who was victorious over sin and death through His own passion, death, and resurrection.
The four candles represent the four weeks of Advent. A tradition is that each week represents one thousand years, to sum to the 4,000 years from Adam and Eve until the Birth of the Savior.
Three candles are purple and one is rose. The purple candles in particular symbolize the prayer, penance, and preparatory sacrifices and goods works undertaken at this time.
The rose candle is lit on the third Sunday, Gaudete Sunday, when the priest also wears rose vestments at Mass; Gaudete Sunday is the Sunday of rejoicing, because the faithful have arrived at the midpoint of Advent, when their preparation is now half over and they are close to Christmas.
The progressive lighting of the candles symbolizes the expectation and hope surrounding our Lord’s first coming into the world and the anticipation of His second coming to judge the living and the dead.
The light again signifies Christ, the Light of the world. Some modern day adaptions include a white candle placed in the middle of the wreath, which represents Christ and is lit on Christmas Eve. Another tradition is to replace the three purple and one rose candles with four white candles, which will be lit throughout Christmas season.
By the Middle Ages, the Christians adapted this tradition and used Advent wreathes as part of their spiritual preparation for Christmas.
In family practice, the Advent wreath is most appropriately lit at dinner time after the blessing of the food.
A traditional prayer service using the Advent wreath proceeds as follows:
On the First Sunday of Advent, the father of the family blesses the wreath, praying:
O God, by whose word all things are sanctified, pour forth Thy blessing upon this wreath, and grant that we who use it may prepare our hearts for the coming of Christ and may receive from Thee abundant graces. Who livest and reignest forever. Amen.”
He then continues for each of the days of the first week of Advent, O Lord, stir up Thy might, we beg thee, and come, that by Thy protection we may deserve to be rescued from the threatening dangers of our sins and saved by Thy deliverance. Who livest and reignest forever. Amen.” The youngest child then lights one purple candle.
During the second week of Advent, the father prays:
O Lord, stir up our hearts that we may prepare for Thy only begotten Son, that through His coming we may be made worthy to serve Thee with pure minds. Who livest and reignest forever. Amen.” The oldest child then lights the purple candle from the first week plus one more purple candle.
During the third week of Advent, the father prays:
O Lord, we beg Thee, incline Thy ear to our prayers and enlighten the darkness of our minds by the grace of Thy visitation. Who livest and reignest forever. Amen.” The mother then lights the two previously lit purple candles plus the rose candle.
Finally, the father prays during the fourth week of Advent,
O Lord, stir up Thy power, we pray Thee, and come; and with great might help us, that with the help of Thy grace, Thy merciful forgiveness may hasten what our sins impede. Who livest and reignest forever. Amen.” The father then lights all of the candles of the wreath.
Since Advent is a time to stir-up our faith in the Lord, the wreath and its prayers provide us a way to augment this special preparation for Christmas. Moreover, this good tradition helps us to remain vigilant in our homes and not lose sight of the true meaning of Christmas.
Here at Deepertruth, we want everyone to have a meaningful Advent as we prepare for the coming of the King!