The Guardian Angel: Eucharistic Miracle of AVIGNON FRANCE, 1433


Wow, another convert that trusted and came to the fullness of Truth in the Catholic Church that was founded by Jesus. Enjoy, and then read this awesome Miracle.

St. Cyprian of Carthage converted from paganism to Christianity around the year 246 A.D. Soon afterwards, he aspired to the priesthood and eventually was ordained Bishop of Carthage. He was beheaded for his Faith in the year 258 A.D., thus he was the first African bishop to have been martyred.,

"So too the the sacred meaning of the Pasch lies essentially in the fact, laid down in Exodus, that the lamb - slain as a type of Christ - should be eaten in one single home. God says the words: 'In one house shall it be eaten, ye shall not cast its flesh outside.' The flesh of Christ and the Lord's sacred body cannot be cast outside, nor have believers any other home but the one Church.",-"The Unity of the Catholic Church". Ch.8, circa 249-258 A.D.,

Description of an event in which an infant was taken to a pagan sacrifice and then the mother recovered it and brought it to Mass.

"Listen to what happened in my presence, before my very eyes. There was a baby girl, whose parents had fled and had, in their fear, rather improvidently lift it in the charge of its nurse. The nurse took the helpless child to the magistrates. There, before the idol where the crowds were flocking, as it was too young to eat the flesh, they gave it some bread dipped in what was left of the wine offered by those who had already doomed themselves. Later, the mother recovered her child. But the girl could not reveal or tell the wicked thing that had been done, any more than she had been able to understand or ward it off before. Thus, when the mother brought her in with her while we were offering the Sacrifice, it was through ignorance that this mischance occurred. But the infant, in the midst of the faithful, resenting the prayer and the offering we were making, began to cry convulsively, struggling and tossing in a veritable brain-storm, and for all its tender age and simplicity of soul, was confessing, as if under torture, in every way it could, its consciousness of the misdeed. Moreover, when the sacred rites were completed and the deacon began ministering to those present, when its turn came to receive, it turned its little head away as if sensing the divine presence, it closed its mouth, held its lips tight, and refused to drink from the chalice. The deacon persisted and, in spite of its opposition, poured in some of the consecrated chalice. There followed choking and vomiting. The Eucharist could not remain in a body or mouth that was defiled; the drink which had been sanctified by Our Lord's blood returned from the polluted stomach. So great is the power of the Lord, and so great His majesty!", -"The Lapsed" Ch. 25, circa 249-258 A.D.,

"The priest who imitates that which Christ did, truly takes the place of Christ, and offers there in the Church a true and perfect sacrifice to God the Father.", Source: St. Cyprian wrote to the Ephesians circa 258 A.D:,

"There was a woman too who with impure hands tried to open the locket in which she was keeping Our Lord's holy body, but fire flared up from it and she was too terrified to touch it. And a man who, in spite of his sin, also presumed secretly to join the rest in receiving sacrifice offered by the bishop, was unable to eat or even handle Our Lord's sacred body; when he opened his hands, he found he was holding nothing but ashes. By this one example it was made manifest that Our Lord removes Himself from one who denies Him, and that what is received brings no blessing to the unworthy, since the Holy One has fled and the saving grace is turned to ashes.", -"The Lapsed" Ch. 26, circa 249-258 A.D.,

As the prayer proceeds, we ask and say: 'Give us this day our daily bread.' This can be understood both spiritually and simply, because either understanding is of profit in divine usefulness for salvation. For Christ is the bread of life and the bread here is of all, but is ours. And as we say 'Our Father,' because He is the Father of those who understand and believe, so too we say 'our Bread,' because Christ is the bread of those of us who attain to His body. Moreover, we ask that this bread be given daily, lest we, who are in Christ and receive the Eucharist daily as food of salvation, with the intervention of some more grievous sin, while we are shut off and as non-communicants are kept from the heavenly bread, be separated from the body of Christ as He Himself declares, saying: 'I am the bread of life which came down from heaven. If any man eat of my bread he shall live forever. Moreover, the bread that I shall give is my flesh for the life of the world.' Since then He says that, if anyone eats of His bread, he lives forever, as it is manifest that they live who attain to His body and receive the Eucharist by right of communion, so on the other hand we must fear and pray lest anyone, while he is cut off and separated from the body of Christ, remain apart from salvation, as He Himself threatens, saying: 'Unless you eat the flesh of the Son of man and drink His blood, you shall not have life in you.' And so we petition that our bread, that is Christ, be given us daily, so that we, who abide and live in Christ, may not withdraw from His sanctification and body.", Source: St. Cyprian of Carthage, the Lord's Prayer, 252 A.D., chapter 18:,

We would do well to listen to the Saints, Doctors of the Church, and Fathers of the Church, they were not confusing, they spoke the Truth, and we need to listen to those that gave their entire lives once they "got it" to know, love and serve the Lord. To Jesus through Mary, GregoryMary

Eucharistic Miracle of AVIGNON FRANCE, 1433

On November 30, 1433 a small church run by the Gray Penitents of the Franciscan Order was exposing a consecrated Host for Perpetual Adoration.

After days of rain the rivers swelled, and surprisingly, Avignon was submerged. By boat, two friars of the Order succeeded in reaching the church where the Holy Sacrament had been left for adoration.

When they entered the church, they saw that the waters were divided to the right and to the left, leaving the altar and the Sacrament perfectly dry.

The Eucharistic miracle of Avignon occurred in the Church of the Holy Cross, home of the Gray Penitents of the Franciscan Order, whose founding goes back to the times of pious King Louis VIII. At the time of this miracle, Avignon was considered the center of Christendom, and the city’s “Palais des Papes” was home to a series of seven popes.

After several days of heavy rain, the Sorgue and Rhône Rivers rose steadily and reached a dangerous height. Finally, on November 30, 1433, Avignon, was flooded. The friars were certain that their little church, which stood along the Sorgue, had been destroyed by the raging waters. Fearing that the Blessed Sacrament, which was exposed for Perpetual Adoration, had been swept away, the head of the Order and another friar rowed to the church.

Getting there was difficult, but when they finally arrived they found a miracle. Although water around the church was four feet high, a pathway from the entrance of the church to the altar was perfectly dry. The Sacred Host was unscathed. The pathway from the entrance to the altar called to mind the parting of the Red Sea in the time of Moses, for all along the sides of the church, water steadily rose, but the pathway remained completely dry.

Amazed by what they were seeing, the friars had others from their Order come to the church to verify the miracle. The news spread rapidly, and many people, including those in authority, came to the Church, singing songs of praise and of thanks to the Lord. Several hundred people witnessed this miracle.

Later on, the Gray Penitents determined that the anniversary of the miracle would be celebrated in the church every year on the feast day of St. Andrew the Apostle. Even today, every November 30th, the brothers reunite at the Chapelle des Pénitents Gris to celebrate the memory of the miracle.

Before the blessing of the Holy Sacrament, the brothers perform a sacred chant taken from the Canticle of Moses, which was composed after the parting of the Red Sea: “I will sing to the LORD, for he is gloriously triumphant… At a breath of your anger the waters piled up, the flowing waters stood like a mound, the flood waters congealed in the midst of the sea… In your mercy you led the people you redeemed; in your strength you guided them to your holy dwelling.” (Exodus 15, 1-18).

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