Deepertruth: The Resurrection of the LordThe Mass of Easter Day

Our Father, who art in heaven, sacred is Your Word. Your kingdom come, Your Words be heard on earth as they are in heaven. Give us today Your Sacred Word. Forgive our neglect of it in the past as we forgive those who neglect us. Lead us toward an encounter with You each time we delve into the Scriptures. For Your presence, Your power, and Your glory are ever present among us now and forever. Amen.

Father, we beg Your blessing for the Right to Life, the Unborn, the weak, the sick and the old; all who are finding themselves being targets of the vicious culture of death; that our Lord Jesus bless and protect all who stand up for the Christian dignity of persons. That God enlighten those who are traveling down death's highway by their involvement, in any way, with either the contemporary death culture, selfism, relativeism, or any of the new age errors of our times, that God envelop our culture with His Divine protection and help us both individually and as a nation to true enlightenment, conversion and repentance of our selves and our culture.

Help us to turn from our national sin of abortion, and return to, and once again become a Christian nation, on the narrow road, that is, the path to becoming a nation and culture, under God. Amen.

I believe that your divine Son became man and died for our sins, and that he will come to judge the living and the dead. I believe these and all the truths which the holy Catholic Church teaches, because you have revealed them, who can neither deceive nor be deceived.

My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You.

Amen.

Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.

Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.

Amen.

Let us begin, In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Reading 1 Acts 10:34a, 37-43 Peter proceeded to speak and said: “You know what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him. We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”

Responsorial Psalm Ps 118:1-2, 16-17, 22-23 R. (24) This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. Give thanks to the LORD, for he is good, for his mercy endures forever. Let the house of Israel say, “His mercy endures forever.” R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. “The right hand of the LORD has struck with power; the right hand of the LORD is exalted. I shall not die, but live, and declare the works of the LORD.” R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. The stone which the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes. R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia.

Reading 2 Col 3:1-4 Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.

Or 1 Cor 5:6b-8 Brothers and sisters: Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

Sequence - Victimæ paschali laudes Christians, to the Paschal Victim Offer your thankful praises! A Lamb the sheep redeems; Christ, who only is sinless, Reconciles sinners to the Father. Death and life have contended in that combat stupendous: The Prince of life, who died, reigns immortal. Speak, Mary, declaring What you saw, wayfaring. “The tomb of Christ, who is living, The glory of Jesus’ resurrection; bright angels attesting, The shroud and napkin resting. Yes, Christ my hope is arisen; to Galilee he goes before you.” Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia.

Alleluia cf. 1 Cor 5:7 R. Alleluia, alleluia. Christ, our paschal lamb, has been sacrificed; let us then feast with joy in the Lord. R. Alleluia, alleluia.

Gospel Jn 20:1-9 On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.

Saint of the Day:

The Catholic Defender: Saint Casilda Miracle of the Roses While Casilda supposedly predated both Elizabeths, her hagiography was not written until three centuries after her death, and is likely influenced by the story of one of them.

Some saints’ names are far more familiar to us than others, but even the lives of obscure holy persons teach us something.

And so it is with Saint Casilda. Her father was a Muslim leader in Toledo, Spain, in the 10th century. Casilda was a devout Muslim but was kind to Christian prisoners. She became ill as a young woman but did not trust that any of the local Arab doctors could cure her. So she made a pilgrimage to the shrine of San Vicenzo in northern Spain. Like so many other people who made their way there—many of them suffering from hemorrhages—Casilda sought the healing waters of the shrine. We’re uncertain what brought her to the shrine, but we do know that she left it relieved of illness.

Born in Toledo, Died 1050 Briviesca. she became a Christian and lived a life of solitude and penance not far from the miraculous spring. It’s said that she lived to be 100 years old. Her death likely occurred around the year 1050. Casilda was a Muslim princess, the daughter of the ruler of Toledo. She showed great kindness to Christian captives.

She showed great compassion for Christian prisoners by frequently smuggling bread into the prison, hidden in a basket concealed in her clothes, to feed them.[3] Once, she was stopped by her father and his Muslim soldiers, and asked to reveal what she was carrying in her skirt. When she began to show them, the bread turned into a bouquet of roses Tensions between Muslims and Christians have often existed throughout history, sometimes resulting in bloody conflict. Through her quiet, simple life Casilda served her Creator—first in one faith, then in another.

Within Catholicism, a miracle of the roses is a miracle in which roses manifest an activity of God or of a saint

The present painting represents the unusual subject of The Miracle of St Casilda. During the 10th century Casilda was the daughter of King al-Mamún of Toledo. Although raised as a Muslim, she showed special kindness to Christian prisoners and on one occasion was challenged by her father for taking bread to his captives, an accusation she denied, claiming she was only carrying roses. The present scene depicts the Princess revealing to her father the contents of her cape, the bread having miraculously turned into roses. She was raised a Muslim, but when she became ill as a young woman, she refused help from the local Arab doctors and traveled to northern Iberia to partake of the healing waters of the shrine of San Vicente, near Buezo, close to Briviesca. When she was cured, she was baptized at Burgos (where she was later venerated) and lived a life of solitude and penance not far from the miraculous spring. It is said that she lived to be 100 years old.

And so it is with Saint Casilda. Her father was a Muslim leader in Toledo, Spain, in the 10th century. Casilda was a devout Muslim but was kind to Christian prisoners. She became ill as a young woman but did not trust that any of the local Arab doctors could cure her. So she made a pilgrimage to the shrine of San Vicenzo in northern Spain. Like so many other people who made their way there—many of them suffering from hemorrhages—Casilda sought the healing waters of the shrine. We’re uncertain what brought her to the shrine, but we do know that she left it relieved of illness. In response, she became a Christian and lived a life of solitude and penance not far from the miraculous spring. It’s said that she lived to be 100 years old. Her death likely occurred around the year 1050.​ St. Casilda later converted to Christianity when she was miraculously cured at the shrine of St. Vincent of an illness that almost killed her.

Saint Casilda's feast day is April 9. She is the patron saint of infertile women and Muslim converts to Christianity. Angelical hands move all that was built by the day to the top of a mountain in the night. So they decided to build a chapel in this place. When they started to build it, a lioness runned away without attacking anyone. She lived there until she passed away when she was 60 years old. She was buried in this place, where she is still venerated by a lot of people. The healing waters of the wells of San Vicente made Saint Casilda to come to la Bureba.