The Guardian Angel: Eucharistic Miracle of Augsburg Germany 1199
March 29, 2020
Pray that they do a scientific analysis of this miracle to add to the growing number tested by science and add another example to the body of evidence that the Creator of the Universe is indeed present at every Mass, this we know by faith, but that Science continues to affirm that we are receiving the Heart of Jesus. What love Our Lord gives us as HE stays with us to the end of this age as he promised the Apostles before HE went to Heaven with the Father. Please keep all we do in prayer, so many good things put into our path, and Satan will do all he can to stop these efforts. Please give some Knee Time before the Blessed Sacrament. Love and prayers in Christ, GregoryMary
The Eucharistic miracle of Augsburg, is known locally as Wunderbarlichen Gutes –“The Miraculous Good”. It is described in numerous books and historical documents that can be consulted in the civic state library of Augsburg.
A stolen Host was transformed into bleeding Flesh. In the course of the centuries, several analyses were completed of the Holy Particle that have always confirmed that human Flesh and Blood are present. Today the Convent of the Heileg Kreuz (Holy Cross) is taken care of by the Dominican Fathers.
In 1194, a woman from Augsburg who was particularly devoted to the Most Holy Sacrament, received Holy communion. After communion, without being noticed, she put the Host in a handkerchief, took the Blessed Sacrament home and placed the Eucharistic Species in a container of wax inside a cupboard.
In those days it was very difficult to find tabernacles in the church so as to be able to practice Eucharistic worship. Only in 1264, with the introduction of the Feast of Corpus Domini (Corpus Christi) did such devotion become commonplace.
Five years passed and on the 11th of May 1199, the woman, tormented by remorse, confessed to the superior of the convent of the Heilig Kreuz, Father Berthold, who had her bring the Host back. The priest opened up the wax covering that enclosed the Host and saw that the Holy Eucharist had been transformed into bleeding Flesh.
The Host appeared “divided into two Parts connected together by the thin threads of the bleeding Flesh.” Father Berthold went immediately to the bishop of the city of Udalskalk who ordered that the Miraculous Host be “transferred, accompanied by the clergy and by the people into the cathedral and exhibited in an ostensorium of crystal for public worship.”
The miracle continued: the Host began to grow and to swell up and this phenomenon lasted before the eyes of all from Easter Sunday until the Feast of St. John the Baptist.
Following this, Bishop Udalskalk had the Host brought back near the convent of the Heilig Kreuz and proclamed that “in memory of such a memorable and extraordinary event,” there should be a special commemoration each year in honor of the holy relic.
In 1200, Count Rechber donated to the Augustinian Fathers a rectangular chest of silver with an opening in the front for the placement of the Host of the miracle. Besides the Eucharistic miracle, other extraordinary incidences took place, such as the apparition of the Host with Baby Jesus dressed in white with radiant face and His forehead encircled with a crown of gold, or in another case the bleeding of the crucifix of the church, or the apparition of Jesus blessing the assembly of worshippers.
In the Eucharist, Christ is truly present and alive, working through his Spirit; yet, as Saint Thomas said so well, "what you neither see nor grasp, faith confirms for you, leaving nature far behind; a sign it is that now appears, hiding in mystery realities sublime".(16) He is echoed by the philosopher Pascal: "Just as Jesus Christ went unrecognized among men, so does his truth appear without external difference among common modes of thought. So too does the Eucharist remain among common bread".(17)
- from #13 of Pope John Paul II's new encyclical Faith and Reason, (Fides et Ratio)
Revelation of the Sacred Heart Saint Margaret Mary Alacoque, (1647-1690)
It was on June 16, 1675, that the last of the grand revelations relative to the Sacred Heart took place. It was to close the cycle of those solemn disclosures. Until then the humble virgin had received from the Lord only personal favors, very like those with which other holy souls had already been favored. He had only demanded of her some individual practices of devotion. Now however, the hour was come for Him to invest her with her grand, public mission.
During the octave of the feast of the Blessed Sacrament, June 16, 1675, Margaret Mary was on her knees before the choir-grate, her eyes fixed on the tabernacle. She had just received "some of the unmeasured graces of His love". We have no particulars of these graces.
Suddenly the Lord appeared on the altar and discovered to her His Heart:
"Behold", said He to her, "this Heart which has so loved men that it has spared nothing, even to exhausting and consuming itself, in order to testify its love. In return, I receive from the greater part only ingratitude, by their irreverence and sacrilege, and by the coldness and contempt they have for Me in this sacrament of love. What is most painful to Me," added the Savior, in a tone that went to the Sister's heart, "is that they are hearts consecrated to Me"
Then He commanded her to have established in the Church a particular feast to honor His Sacred Heart.
"It is for this reason I ask thee that the first Friday after the octave of the Blessed Sacrament be appropriated to a special feast, to honor My Heart by communicating on that day, and making reparation for the indignity that it has received. And I promise that My Heart shall dilate to pour out abundantly the influences of its love on all that will render it this honor or procure its being rendered".
"I no longer take pleasure in perishable food or in the delights of this world. I want only God's bread, which is the Flesh of Jesus Christ, formed of the seed of David, and for drink I crave His Blood which is love that cannot perish."
"Be careful, therefore, to take part only in the one Eucharist; for there is only one Flesh of our Lord Jesus Christ and one cup to unite us with His Blood."
"I am God's wheat and shall be ground by their teeth so that I may become Christ's pure bread."
- from the letters of St. Ignatius of Antioch, Bishop and Martyr
A spiritual director of St. Issac Jogues writes:
"It would have been well if I had learnt from Father Jogues the manner of praying and making thanksgiving (after Mass) as from a soul, if I can use the phrase, glued to the Blessed Sacrament. It was before this hidden God that he performed all his spiritual exercises, his prayers, his breviary, and he did not mind the bitterness of the cold nor the annoyance of the insects."
When St. Isaac Jogues became the first white man to see the modern day Lake George in the Adirondack Mountains on Corpus Christi, he called the lake "Lake of the Blessed Sacrament."
Of St. Rene Goupil, St. Isaac Jogues writes: "We begged God to accept our lives and our blood and unite them to His life and His blood for the salvation of these tribes," and "It was the Feast of St. Michael, September the 29th, 1642, that this angel in innocence and martyr of Jesus Christ, Rene Goupil, gave his life for Christ who has offered His life on the cross for him."
Of her First Communion, in which Therese received Love Himself personally for the first time, she writes, "It was a kiss of love, I felt myself loved, and I replied, ‘I love You and I give myself to You forever." In her little notebook Therese wrote down all the days on which she received Jesus in Holy Communion. Her second meeting with Jesus was equally as intimate. Of this wedding Therese recalled the words of St. Paul, "It is no longer I who life, but Christ who lives in me" (Gal. 2:20).
"Perpetual Adoration of the Blessed Sacrament is the Solution to our problems of declining vocations."
- Ricardo J. Cardinal Vidal, Archbishop of Cebu
"It is there in His Eucharist that He says to me: 'I thirst, thirst for your love, your sacrifices, your sufferings. I thirst for your happiness, for it was to save you that I came into the world, that I suffered and died on the Cross, and in order to console and strengthen you I left you the Eucharist. So you have there all my life, all my tenderness.'"
- Mother Mary of Jesus, the Foundress of the Sisters of Marie Reparatrice
At another time St. Faustina recorded these words as spoken to her by Our Lord: "I remind you, My daughter, that as often as you hear the clock strike the third hour (in the afternoon), immerse yourself completely in My mercy, adoring and glorifying it; invoke its omnipotence for the whole world, and particularly for poor sinners." What our Lord hinted of in what he said to her next is significant: "My daughter try your best to make the Stations of the Cross in this hour, provided that your duties permit it; and if you are not able to make the Stations of the Cross, then at least step into the chapel for a moment and adore in the Most Blessed Sacrament My Heart, which is full of mercy." Jesus finally added: "I claim veneration for My mercy from every creature." (DIARY, V, 145)
"Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar..."
- St. Alphonsus Maria Ligouri
"Our Lord in the Blessed Sacrament has His hands full of graces, and He is ready to bestow them on anyone who asks for them,"
- St. Peter of Alcantara
"Nowhere does Jesus hear our prayers more readily than in the Blessed Sacrament,"
- Blessed Henry Suson
"Let us go with confidence to the throne of grace that we may obtain mercy and find grace,"
- (Heb. 4:16)
Since Christ Himself said in reference to the bread: "This is My Body," who will dare remain hesitant? And since with equal clarity He asserted: "This is My Blood," who will dare entertain any doubt and say that this is not His Blood?... You have been taught these truths. Imbued with the certainty of faith, you know that what seems to be bread is not bread but the Body of Christ, although it seems to be bread when tasted. You also know that what seems to be wine is not wine but the Blood of Christ although it does taste like wine.
- from a catechetical instruction given by Saint Cyril of Jerusalem for his successor John in the 4th century
"Neither theological knowledge nor social action alone is enough to keep us in love with Christ unless both are proceeded by a personal encounter with Him. Theological insights are gained not only from between two covers of a book, but from two bent knees before an altar. The Holy Hour becomes like an oxygen tank to revive the breath of the Holy Spirit in the midst of the foul and fetid atmosphere of the world,"