The Guardian Angel: Eucharistic Miracle Walldurn Germany 1330
May 30, 2019
Hopefully you are able to enjoy these Eucharistic Miracles and have the ability to share Christ's love for us in these Miraculous events. To Jesus through Mary, GregoryMary
One of the most complete documents about the Eucharistic Miracle is told of the Eucharistic miracle of Walldürn Germany in the year 1330 and was written by the Monk Hoffius in 1589. During the Mass, a priest accidentally overturned the Sacred Species of the consecrated Wine onto the corporal. The Sacred Blood formed an Image of the Crucified Christ on the corporal. The relic of the corporal with the Blood is preserved today, placed on the side altar in the minor basilica of Saint George in Walldürn. Every year, several thousands of pilgrims visit Walldürn to venerate the sacred relic.
It seems the priest, Heinrich Otta, was celebrating the Holy Mass when he accidentally overturned the chalice containing the Sacred Species; the consecrated Wine that had been transformed into the Blood of Christ. Immediately upon spilling, the Precious Blood formed on the corporal an image of the Crucified Christ, surrounded by eleven identical images of the Head of Christ crowned with thorns
The priest did not have the courage to reveal the miracle and for many years he kept the corporal hidden under the altar. It was only near the point of his death that he confessed, then told the story of the event and revealed the corporal.
From the beginning, the reliquary of the corporal has had much veneration, and many conversions and miraculous recoveries are attributed to this. Pope Eugene IV confirmed the miracle in 1445 and granted some indulgences. The miracle was famous across Europe and for centuries was depicted by many artists. The actual basilica was constructed between 1698 and 1728 by Franz Lothar von Schonborn, the Archbishop of Mainz. In 1962, Pope John XXIII elevated the church to a minor basilica. Augustinian monks have protected the basilica since 1938.
Quotes on Eucharist and Love of Christ
"And according as we say, "Our Father," because He is The Father of those who understand and believe; so also we call it "our Bread," because Christ is The Bread of those who are in union with His Body. And we ask that this Bread should be given to us daily, that we who are in Christ, and daily receive The Eucharist for the Food of Salvation, may not by the interposition of some heinous sin...be separated from Christ's Body."
- St. Cyprian (210?-258)
When we say "Give us this day our daily bread," by "this day" we mean "at this time," when we either ask for that sufficiency, signifying the whole of our need under the name of bread, which is the outstanding part of it, or for the sacrament of the faithful, which is necessary at this time for attaining not so much this temporal as that eternal happiness."
- St. Augustine
"It is happiness to be in heaven, no doubt, because it is to be with Jesus; but have we not almost the same happiness here? Do we not possess Him in the Most Holy Sacrament? Did we but know how to profit by His Divine Presence, we should in some way have no reason to envy the inhabitants of the Heavenly City."
- Marie Estelle Harpain (1814-1842)
Our Lord Jesus said to His disciples: "I am The Way, The Truth and The Life. Nobody can come to the Father except through Me. If you had recognized Me, you would have recognized My Father too. And from now on you will recognize Him, since you have seen Him." Philip said to Him: "Lord, show us the Father and it is enough for us." Jesus said to him: "Have I been so long a time with you and you have not learned who I am? Philip whoever sees Me, sees My Father too" (Jn. 14, 6-9).
Now, the Father dwells in light that cannot be penetrated (1 Tim. 6,16), and God is a spirit (Jn. 4, 24), and nobody has ever seen God (Jn 1, 18). Because God is a spirit, therefore He can be seen only by means of the spirit, for it is the spirit that gives life, where as the flesh is of no avail (Jn. 6, 64).
But since the Son is like the Father, he too is seen by nobody otherwise than the Father is seen or otherwise than the Holy Spirit is seen. And so it was that those who saw our Lord Jesus Christ only in a human way and did not see nor believe that He was the true Son of God, as the spirit and his Divine nature demand - they all stood condemned.
And so now with all those who see the Blessed Sacrament, sanctified by our Lord's words on the altar, through the hands of the priest, in the form of bread and wine: if they do not see and believe, as the spirit and the Divine nature demand that it is truly the most holy Body and Blood of our Lord Jesus Christ, they stand condemned. For it is the Most High who bears witness to it. He says, "This is My Body, and the Blood of the New Testament" (Mk, 14, 22-24) and, "He who eats My Flesh and drinks My Blood, has life everlasting." (Jn. 6, 55)
- from the writings of St. Francis of Assisi on The Blessed Sacrament
"Prayer is the best preparation for Holy Communion. Prayer is the raising of the mind to God. When we pray we go to meet Christ Who is coming to us. If our Creator and Savior comes from heaven with such great love, it is only fitting that we should go to meet Him. And this is what we do when we spend some time in prayer."
- St. Bernadine of Siena (1380-1444)
Do you know what Mass is? In the Church it is what the sun in our world, it is the soul of our faith, the center of our religion, the end and center of all the ceremonies, rites and sacraments. In a word it is the summary of all that is beautiful and good in the Church of God."
- St. Leonard of Port Maurice (1676-1751)
"In each of our lives Jesus comes as the Bread of Life - to be eaten, to be consumed by us. This is how He loves us. Then Jesus comes in our human life as the hungry one, the other, hoping to be fed with the Bread of our life, our hearts by loving, and our hands by serving. In loving and serving, we prove that we have been created in the likeness of God, for God is Love and when we love we are like God. This is what Jesus meant when He said, "Be perfect as your Father in heaven is perfect."
- Blessed Mother Teresa of Calcutta
"And just as He appeared before the holy Apostles in true flesh, so now He has us see Him in the Sacred Bread. Looking at Him with the eyes of their flesh, they saw only His Flesh, but regarding Him with the eyes of the spirit, they believed that He was God. In like manner, as we see bread and wine with our bodily eyes, let us see and believe firmly that it is His Most Holy Body and Blood, True and Living.
For in this way our Lord is ever present among those who believe in him, according to what He said: "Behold, I am with you all days even to the consummation of the world." (Mt. 28, 20)
- St. Francis of Assisi
"The humility of Jesus can be seen in the crib, in the exile to Egypt, in the hidden life, in the inability to make people understand Him, in the desertion of His apostles, in the hatred of His persecutors, in all the terrible suffering and death of His Passion, and now in His permanent state of humility in the tabernacle, where He has reduced Himself to such a small particle of bread that the priest can hold Him with two fingers. The more we empty ourselves, the more room we give God to fill us."
- Blessed Mother Teresa of Calcutta
"Thus it is the spirit of the Lord, which dwells in those who believe in Him, that truly receives the most Holy Body and Blood of our Lord. All the rest, who have nothing of that spirit and presume to receive Him, eat and drink judgment to themselves (1 Cor. 11,29)
So, you children of men, how long is your sense going to stay dull? (Ps 4,3) Why do you not see in the truth and believe in the Son of God? (Jn. 9, 35) See, day after day He humbles Himself, as when He came down from His royal throne. (Wis. 18, 15) into the Virgin's womb. Day by day He comes to us personally in this lowly form. Daily He comes down from the bosom of His Father on the altar into the hands of the priest."