The Guardian Angel: Eucharistic Miracle at Tixtla 2006

October 4, 2017

 

God showing his infinite love by Turning the Eucharist into flesh and blood to show HIS children the Truth.  That the Eucharist is HIS Body, Blood, Soul, and Divinity, and using science to show that the flesh and blood is actually Heart tissue, and has been validated by Science.  God be with each of you, and may Our Lord open your eyes to see and your ears to heart, and ignite a fire in you so great that you spend the rest of your life bringing souls to God.  Love and prayers in Christ, GregoryMary

 

On October 12, 2013, H.E. Most Rev. Alejo Zavala Castro, Bishop of the Diocese of Chilpancingo-Chilapa, announced through a Pastoral Letter the recognition of the Eucharistic Miracle that occurred at Tixtla, on October 21, 2006.

 

In the letter we read: “This manifestation brings to us a marvelous sign of the love of God that confirms the Real presence of Jesus in the Eucharist... In my role as Bishop of the Diocese I recognize the supernatural character of the series of events relating to the Bleeding Host of Tixtla... I declare the case as a “Divine Sign ...”. on October 21, 2006, the effusion of a reddish substance was noted from a consecrated Host during the Eucharistic Celebration at Tixtla, in the Diocese of Chilpancingo-Chilapa. The Bishop of the place, Most Reverend Alejo Zavala Castro, then convened a Theological Commission of investigation and, in October 2009, he invited Doctor Ricardo Castañón Gómez, to take on the leadership of the program of scientific research whose purpose was in fact that of verifying the said event.

 

The Mexican Ecclesiastical authorities turned to Doctor Castañón Gómez because they were aware that, in the years 1999-2006, the scientist had conducted some studies on two consecrated Hosts that also bled in the Parish of Saint Mary, in Buenos Aires.

 

The Mexican case starts in October 2006, when Father Leopoldo Roque, pastor of the Parish of Saint Martin of Tours, invites Father Raymundo Reyna Esteban to lead a spiritual retreat for his parishioners.

 

As Father Leopoldo and another priest were distributing Communion, assisted by a religious sister who was to the left of Father Raymundo, this latter one turns towards him with the “pix” containing the Sacred Particles, looking at Father with eyes filled with tears, an incident that immediately attracted the attention of the celebrant: the Host that she had taken to give Communion to a lady parishioner had begun to effuse a reddish substance.

 

“The ecclesiastical authority wanted likewise to specify that in a Catholic context the Miracle distinguishes itself for the following aspects:

 

1. Theological: The intervention comes from God. It is of divine origin.

 

2. Objectivity: The ‘alteration’ of the causes or natural laws is evident.

 

3. Subjectivity: Whoever accepts the miracle ‘recognizes or accepts’ with an act of Faith that the extraordinary event comes from the loving Will of God.

 

4. Purpose: It has as its end the good of one or many people.”

 

The scientific research conducted between October 2009 and October 2012 came to the following conclusions, presented on May 25, 2013 during the course of an international Symposium held by the Diocese of Chilpancingo, on the occasion of the Year of Faith, and which saw the participation of millions of people coming from four continents “

 

1. The reddish substance analyzed corresponds to blood in which there are hemoglobin and DNA of human origin.

 

2. Two studies conducted by eminent forensic experts with different methodologies have shown that the substance originates from the interior, excluding the hypothesis that someone could have placed it from the exterior.

 

3.  The blood type is AB, similar to the one found in the Host of Lanciano and in the Holy Shroud of Turin.

 

4.  A microscopic analysis of magnification and penetration reveals that the superior part of the blood has been coagulated since October 2006. Moreover, the underlying internal layers reveal, in February 2010, the presence of fresh blood.

 

5. They also found intact white blood cells, red blood cells, and active macrophages that engulf lipids. The tissue in question appears lacerated and with recovery mechanisms, exactly as occurs in a living tissue.

 

6. A further histopathological analysis determines the presence of protein structures in a state of deterioration, suggesting mesenchymal cells, very specialized cells, characterized by an elevated biophysiological dynamism.

 

7. The immunohistochemical studies reveal that the tissue found corresponds to the muscle of the heart (Myocardium). On account of the scientific results and the conclusions reached by the theological committee, last October 12 the Bishop of Chilpancingo, his Eminence Alejo Zavala Castro, announced the following: -

 

The event does not have a natural explanation. - It does not have paranormal origin. - It is not traceable to manipulation of the enemy.” 

 

More inspiring truths coming from St. Athanasius:

 
 

33. 1.  Unbelief of Jews and scoffing of Greeks. The former confounded by their own Scriptures. Prophecies of His coming as God and as Man.

These things being so, and the Resurrection of His body and the victory gained over death by the Savior being clearly proved, come now let us put to rebuke both the disbelief of the Jews and the scoffing of the Gentiles.  2.  For these, perhaps, are the points where Jews express incredulity, while Gentiles laugh, finding fault with the unseemliness of the Cross, and of the Word of God becoming man. But our argument shall not delay to grapple with both especially as the proofs at our command against them are clear as day.  3. For Jews in their incredulity may be refuted from the Scriptures, which even themselves read; for this text and that, and, in a word, the whole inspired Scripture, cries aloud concerning these things, as even its express words abundantly show. For prophets proclaimed beforehand concerning the wonder of the Virgin and the birth from her, saying: Lo, the Matthew 1:23; Isaiah 7:14 Virgin shall be with child, and shall bring forth a Son, and they shall call his name Emmanuel, which is, being interpreted, God with us. 4. But Moses, the truly great, and whom they believe to speak truth, with reference to the Saviour's becoming man, having estimated what was said as important, and assured of its truth, set it down in these words: There Numbers 24:5-17 shall rise a star out of Jacob, and a man out of Israel, and he shall break in pieces the captains of Moab. And again: How lovely are your habitations O Jacob, your tabernacles O Israel, as shadowing gardens, and as parks by the rivers, and as tabernacles which the Lord has fixed, as cedars by the waters. A man shall come forth out of his seed, and shall be Lord over many peoples. And again, Esaias: Before Isaiah 8:4 the Child know how to call father or mother, he shall take the power of Damascus and the spoils of Samaria before the king of Assyria. 5. That a man, then, shall appear is foretold in those words. But that He that is to come is Lord of all, they predict once more as follows: Behold Isaiah 19:1 the Lord sits upon a light cloud, and shall come into Egypt, and the graven images of Egypt shall be shaken. For from thence also it is that the Father calls Him back, saying: I called Hosea 11:1 My Son out of Egypt.


 

34. Prophecies of His passion and death in all its circumstances.

Nor is even His death passed over in silence: on the contrary, it is referred to in the divine Scriptures, even exceeding clearly. For to the end that none should err for want of instruction in the actual events, they feared not to mention even the cause of His death—that He suffers it not for His own sake, but for the immortality and salvation of all, and the counsels of the Jews against Him and the indignities offered Him at their hands. 2. They say then: A man in stripes, and knowing how to bear weakness, for his face is turned away: he was dishonoured and held in no account. He bears our sins, and is in pain on our account; and we reckoned him to be in labour, and in stripes, and in ill-usage; but he was wounded for our sins, and made weak for our wickedness. The chastisement of our peace was upon him, and by his stripes we were healed. O marvel at the loving-kindness of the Word, that for our sakes He is dishonoured, that we may be brought to honour. For all we, it says, like sheep had gone astray; man had erred in his way; and the Lord delivered him for our sins; and he opens not his mouth, because he has been evilly entreated. As a sheep was he brought to the slaughter, and as a lamb dumb before his shearer, so opens he not his mouth: in his abasement his judgment was taken away.  3. Then lest any should from His suffering conceive Him to be a common man, Holy Writ anticipates the surmises of man, and declares the power (which worked) for Him , and the difference of His nature compared with ourselves, saying: But who shall declare his generation? For his life is taken away from the earth. From the wickedness of the people was he brought to death. And I will give the wicked instead of his burial, and the rich instead of his death; for he did no wickedness, neither was guile found in his mouth. And the Lord will cleanse him from his stripes.


 

35. Prophecies of the Cross. How these prophecies are satisfied in Christ alone.

But, perhaps, having heard the prophecy of His death, you ask to learn also what is set forth concerning the Cross. For not even this is passed over: it is displayed by the holy men with great plainness. 2. For first Moses predicts it, and that with a loud voice, when he says: You shall see your Life hanging before your eyes, and shall not believe. 3. And next, the prophets after him witness of this, saying: But Jeremiah 11:19 I as an innocent lamb brought to be slain, knew it not; they counselled an evil counsel against me, saying, Hither and let us cast a tree upon his bread, and efface him from the land of the living. 4. And again: They pierced my hands and my feet, they numbered all my bones, they parted my garments among them, and for my vesture they cast lots. 5. Now a death raised aloft and that takes place on a tree, could be none other than the Cross: and again, in no other death are the hands and feet pierced, save on the Cross only. 6. But since by the sojourn of the Saviour among men all nations also on every side began to know God; they did not leave this point, either, without a reference: but mention is made of this matter as well in the Holy Scriptures. For there Isaiah 11:10 shall be, he says, the root of Jesse, and he that rises to rule the nations, on him shall the nations hope. This then is a little in proof of what has happened. 7. But all Scripture teems with refutations of the disbelief of the Jews. For which of the righteous men and holy prophets, and patriarchs, recorded in the divine Scriptures, ever had his corporal birth of a virgin only? Or what woman has sufficed without man for the conception of human kind? Was not Abel born of Adam, Enoch of Jared, Noe of Lamech, and Abraham of Tharra, Isaac of Abraham, Jacob of Isaac? Was not Judasborn of Jacob, and Moses and Aaron of Ameram? Was not Samuel born of Elkana, was not David of Jesse, was not Solomon of David, was not Ezechias of Achaz, was not Josias of Amos, was not Esaias of Amos, was not Jeremy of Chelchias, was not Ezechiel of Buzi? Had not each a father as author of his existence? Who then is he that is born of a virgin only? For the prophet made exceeding much of this sign. 8. Or whose birth did a star in the skies forerun, to announce to the world him that was born? For when Moses was born, he was hid by his parents: David was not heard of, even by those of his neighbourhood, inasmuch as even the great Samuel knew him not, but asked, had Jesse yet another son? Abraham again became known to his neighbours as a great man only subsequently to his birth. But of Christ's birth the witness was not man, but a star in that heaven whence He was descending.


 

36. Prophecies of Christ's sovereignty, flight into Egypt, etc.

But what king that ever was, before he had strength to call father or mother, reigned and gained triumphs over his enemies ? Did not David come to the throne at thirty years of age, and Solomon, when he had grown to be a young man? Did not Joas enter on the kingdom when seven years old, and Josias, a still later king, receive the government about the seventh year of his age? And yet they at that age had strength to call father or mother. 2. Who, then, is there that was reigning and spoiling his enemies almost before his birth? Or what king of this sort has ever been in Israel and in Juda— let the Jews, who have searched out the matter, tell us— in whom all the nations have placed their hopes and had peace, instead of being at enmity with them on every side? 3. For as long as Jerusalem stood there was war without respite between them, and they all fought with Israel; the Assyrians oppressed them, the Egyptians persecuted them, the Babylonians fell upon them; and, strange to say, they had even the Syrians their neighbours at war against them. Or did not David war against them of Moab, and smite the Syrians, Josias guard against his neighbours, and Ezechias quail at the boasting of Senacherim, and Amalek make war against Moses, and the Amorites oppose him, and the inhabitants of Jericho array themselves against Jesus son of Naue? And, in a word, treaties of friendship had no place between the nations and Israel. Who, then, it is on whom the nations are to set their hope, it is worth while to see. For there must be such an one, as it is impossible for the prophet to have spoken falsely. 4. But which of the holy prophets or of the early patriarchs has died on the Cross for the salvation of all? Or who was wounded and destroyed for the healing of all? Or which of the righteous men, or kings, went down to Egypt, so that at his coming the idols of Egypt fell ? For Abraham went there, but idolatry prevailed universally all the same. Moses was born there, and the deluded worship of the people was there none the less.
 

37. Psalm 22:16, etc. Majesty of His birth and death. Confusion of oracles and demon sin Egypt.

Or who among those recorded in Scripture was pierced in the hands and feet, or hung at all upon a tree, and was sacrificed on a cross for the salvation of all? For Abraham died, ending his life on a bed; Isaac and Jacob also died with their feet raised on a bed; Moses and Aaron died on the mountain; David in his house, without being the object of any conspiracy at the hands of the people; true, he was pursued by Saul, but he was preserved unhurt. Esaias was sawn asunder, but not hung on a tree. Jeremy was shamefully treated, but did not die under condemnation; Ezechie suffered, not however for the people, but to indicate what was to come upon the people. 2. Again, these, even where they suffered, were men resembling all in their common nature; but he that is declared in Scripture to suffer on behalf of all is called not merely man, but the Life of all, albeit He was in fact like men in nature. For you shall see, it says, your Life hanging before your eyes; and who shall declare his generation? For one can ascertain the genealogy of all the saints, and declare it from the beginning, and of whom each was born; but the generation of Him that is the Life the Scriptures refer to as not to be declared. 3. Who then is he of whom the Divine Scriptures say this? Or who is so great that even the prophets predict of him such great things? None else, now, is found in the Scriptures but the common Saviour of all, the Word of God, our Lord Jesus Christ. For He it is that proceeded from a virgin and appeared as man on the earth, and whose generation after the flesh cannot be declared. For there is none that can tell His father after the flesh, His body not being of a man, but of a virgin alone; 4. so that no one can declare the corporal generation of the Saviourfrom a man, in the same way as one can draw up a genealogy of David and of Moses and of all the patriarchs. For He it is that caused the star also to mark the birth of His body; since it was fit that the Word, coming down from heaven, should have His constellation also from heaven, and it was fitting that the King of Creation when He came forth should be openly recognized by all creation. 5. Why, He was born in Judæa, and men from Persiacame to worship Him. He it is that even before His appearing in the body won the victory over His demonadversaries and a triumph over idolatry. All heathen at any rate from every region, abjuring their hereditary tradition and the impiety of idols, are now placing their hope in Christ, and enrolling themselves under Him, the like of which you may see with your own eyes. 6. For at no other time has the impiety of the Egyptians ceased, save when the Lord of all, riding as it were upon a cloud, came down there in the body and brought to nought the delusion of idols, and brought over all to Himself, and through Himself to the Father. 7. He it is that was crucified before the sun and all creation as witnesses, and before those who put Him to death: and by His death has salvation come to all, and all creation been ransomed. He is the Life of all, and He it is that as a sheep yielded His body to death as a substitute, for the salvation of all, even though the Jews believe it not.


 

38. Other clear prophecies of the coming of God in the flesh. Christ's miracles unprecedented.

For if they do not think these proofs sufficient, let them be persuaded at any rate by other reasons, drawn from the oracles they themselves possess. For of whom do the prophets say: I was made manifest to them that sought me not, I was found of them that asked not for me: I said Behold, here am I, to the nation that had not called upon my name; I stretched out my hands to a disobedient and gainsaying people. 2. Who, then, one might say to the Jews, is he that was made manifest? For if it is the prophet, let them say when he was hid, afterward to appear again. And what manner of prophet is this, that was not only made manifest from obscurity, but also stretched out his hands on the Cross? None surely of the righteous, save the Word of God only, Who, incorporeal by nature, appeared for our sakes in the body and suffered for all. 3. Or if not even this is sufficient for them, let them at least be silenced by another proof, seeing how clear its demonstrative force is. For the Scripture says: Be strong you hands that hang down, and feeble knees; comfort ye, you of faint mind; be strong, fear not. Behold, our God recompenses judgment; He shall come and save us. Then shall the eyes of the blind be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart, and the tongue of the stammerers shall be plain. 4. Now what can they say to this, or how can they dare to face this at all? For the prophecy not only indicates that God is to sojourn here, but it announces the signs and the time of His coming. For they connect the blind recovering their sight, and the lame walking, and the deaf hearing, and the tongue of the stammerers being made plain, with the Divine Coming which is to take place. Let them say, then, when such signs have come to pass in Israel, or where in Jewry anything of the sort has occurred. 5. Naaman, a leper, was cleansed, but no deaf man heard nor lame walked. Elias raised a dead man; so did Eliseus; but none blind from birth regained his sight. For in good truth, to raise a dead man is a great thing, but it is not like the wonder wrought by the Saviour. Only, if Scripture has not passed over the case of the leper, and of the dead son of the widow, certainly, had it come to pass that a lame man also had walked and a blind man recovered his sight, the narrative would not have omitted to mention this also. Since then nothing is said in the Scriptures, it is evident that these things had never taken place before. 6. When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time: Since the world began it was never heard that any one opened the eyes of a man born blind. If this man were not from God, He could do nothing.


 

39. Do you look for another? But Daniel foretells the exact time. Objections to this removed.

But perhaps, being unable, even they, to fight continually against plain facts, they will, without denying what is written, maintain that they are looking for these things, and that the Word of God is not yet come. For this it is on which they are for ever harping, not blushing to brazen it out in the face of plain facts. 2. But on this one point, above all, they shall be all the more refuted, not at our hands, but at those of the most wise Daniel, who marks both the actual date, and the divine sojourn of the Saviour, saying: Seventy weeks are cut short upon your people, and upon the holy city, for a full end to be made of sin, and for sins to be sealed up, and to blot out iniquities, and to make atonement for iniquities, and to bring everlasting righteousness, and to seal vision and prophet, and to anoint a Holy of Holies; and you shall know and understand from the going forth of the word to restore and to build Jerusalem unto Christ the Prince 3. Perhaps with regard to the other (prophecies) they may be able even to find excuses and to put off what is written to a future time. But what can they say to this, or can they face it at all? Where not only is the Christ referred to, but He that is to be anointed is declared to be not man simply, but Holy of Holies; and Jerusalem is to stand till His coming, and thenceforth, prophet and visioncease in Israel. 4. David was anointed of old, and Solomon and Ezechias; but then, nevertheless, Jerusalem and the place stood, and prophets were prophesying: God and Asaph and Nathan; and, later, Esaias and Osee and Amos and others. And again, the actual men that were anointed were called holy, and not Holy of Holies. 5. But if they shield themselves with the captivity, and say that because of it Jerusalem was not, what can they say about the prophets too? For in fact when first the people went down to Babylon, Daniel and Jeremy were there, and Ezechiel and Aggæus and Zachary were prophesying.

 

 

 

 

 

 

Please reload

Please reload

© 2017 Deeper Truth Catholics