The Guardian Angel: Eucharistic Miracle, St. Clare, 1240
September 27, 2017
Nothing is impossible for God, and he loves to work through those vessels that give their "Fiat" Like Mary. May it be so in each of our Lives, as we will see happening in the following Eucharistic Miracle. Love and prayers in Christ, GregoryMary
Eucharistic Miracle, St. Clare, 1240
The History of Saint Clare, Virgin, tells of various miracles performed by Saint Clare. There are episodes of multiplications of loaves and of bottles of oil that appeared in the convent when there was none before.
But Clare performed the most famous of the miracles in 1240 on a Friday in September, in which she turned away an attack by Saracen soldiers who had broken into the convent cloister by showing them the Sacred Host.
This Eucharistic miracle is cited in The History of Saint Clare, Virgin, written by Tommaso da Celano, and describes how Saint Clare of Assisi succeeded, with the Blessed Sacrament, in turning away Saracen troops in the pay of Emperor Frederick II of Sweden.
The history goes like this:“By imperial order, regiments of Saracen soldiers and bowmen were stationed there (the convent of San Damiano in Assisi, Italy), massed like bees, ready to devastate the encampments and seize the cities.
Once, during an enemy attack against Assisi, city beloved of the Lord, and while the army was approaching the gates, the fierce Saracens invaded San Damiano, entered the confines of the monastery and even the very cloister of the virgins.
The women swooned in terror, their voices trembling with fear as they cried to their Mother, Saint Clare. “Saint Clare, with a fearless heart, commanded them to lead her, sick as she was, to the enemy, preceded by a silver and ivory case in which the Body of the Saint of saints was kept with great devotion.
And prostrating herself before the Lord, she spoke tearfully to her Christ: ‘Behold, my Lord, is it possible You want to deliver into the hands of pagans Your defenseless handmaids, whom I have taught out of love for You? I pray You, Lord, protect these Your handmaids whom I cannot now save by myself.’
Suddenly a voice like that of a child resounded in her ears from the tabernacle: ‘I will always protect you!’ ‘My Lord,’ she added, ‘if it is Your wish, protect also this city which is sustained by Your love.’ Christ replied, ‘It will have to undergo trials, but it will be defended by My protection.’ Then the virgin, raising a face bathed in tears, comforted the sisters: ‘I assure you, daughters, that you will suffer no evil; only have faith in Christ.’
Upon seeing the courage of the sisters, the Saracens took flight and fled back over the walls they had scaled, unnerved by the strength of she who prayed. And Clare immediately admonished those who heard the voice I spoke of above, telling them severely: ‘Take care not to tell anyone about that voice while I am still alive, dearest daughters."
Continuing with Love the teachings from the wisdom of St. Athanasias, Doctor of the One, Holy, Catholic, and Apostolic Church.
27. The change wrought by the Cross in the relation of Death to Man.
For that death is destroyed, and that the Cross has become the victory over it, and that it has no more power but is verily dead, this is no small proof, or rather an evident warrant, that it is despised by all Christ's disciples, and that they all take the aggressive against it and no longer fear it; but by the sign of the Cross and by faith in Christ tread it down as dead. 2. For of old, before the divine sojourn of the Savior took place, even to the saints death was terrible , and all wept for the dead as though they perished. But now that the Savior has raised His body, death is no longer terrible; for all who believe in Christ tread him under as nought, and choose rather to die than to deny their faith in Christ. For they verily know that when they die they are not destroyed, but actually [begin to] live, and become incorruptible through the Resurrection. 3. And that devil that once maliciously exulted in death, now that its pains were loosed, remained the only one truly dead. And a proof of this is, that before men believe Christ, they see in death an object of terror, and play the coward before him. But when they are gone over to Christ's faith and teaching, their contempt for death is so great that they even eagerly rush upon it, and become witnesses for the Resurrection the Savior has accomplished against it. For while still tender in years they make haste to die, and not men only, but women also, exercise themselves by bodily discipline against it. So weak has he become, that even women who were formerly deceived by him, now mock at him as dead and paralyzed. 4. For as when a tyrant has been defeated by a real king, and bound hand and foot, then all that pass by laugh him to scorn, buffeting and reviling him, no longer fearing his fury and barbarity, because of the king who has conquered him; so also, death having been conquered and exposed by the Savior on the Cross, and bound hand and foot, all they who are in Christ, as they pass by, trample on him, and witnessing to Christ scoff at death, jesting at him, and saying what has been written against him of old: O death , where is your victory? O grave, where is your sting.
28. This exceptional fact must be tested by experience. Let those who doubt it become Christians.
Is this, then, a slight proof of the weakness of death? Or is it a slight demonstration of the victory won over him by the Savior, when the youths and young maidens that are in Christ despise this life and practice to die? 2. For man is by nature afraid of death and of the dissolution of the body; but there is this most startling fact, that he who has put on the faith of the Cross despises even what is naturally fearful, and for Christ's sake is not afraid of death. 3. And just as, whereas fire has the natural property of burning, if some one said there was a substance which did not fear its burning, but on the contrary proved it weak— as the asbestos among the Indians is said to do— then one who did not believe the story, if he wished to put it to the test, is at any rate, after putting on the fireproof material and touching the fire, thereupon assured of the weakness attributed to the fire: 4. or if any one wished to see the tyrant bound, at any rate by going into the country and domain of his conqueror he may see the man, a terror to others, reduced to weakness; so if a man is incredulous even still after so many proofs and after so many who have become martyrs in Christ, and after the scorn shown for death every day by those who are illustrious in Christ, still, if his mind be even yet doubtful as to whether death has been brought to nought and had an end, he does well to wonder at so great a thing, only let him not prove obstinate in incredulity, nor case-hardened in the face of what is so plain. 5. But just as he who has got the asbestos knows that fire has no burning power over it, and as he who would see the tyrant bound goes over to the empire of his conqueror, so too let him who is incredulous about the victory over death receive the faith of Christ, and pass over to His teaching, and he shall see the weakness of death, and the triumph over it. For many who were formerly incredulous and scoffers have afterwards believed and so despised death as even to become martyrs for Christ Himself.
29. Here then are wonderful effects, and a sufficient cause, the Cross, to account for them, as sunrise accounts for daylight.
Now if by the sign of the Cross, and by faith in Christ, death is trampled down, it must be evident before the tribunal of truth that it is none other than Christ Himself that has displayed trophies and triumphs over death, and made him lose all his strength. 2. And if, while previously death was strong, and for that reason terrible, now after the sojourn of the Savior and the death and Resurrection of His body it is despised, it must be evident that death has been brought to nought and conquered by the very Christ that ascended the Cross. 3. For as, if after night-time the sun rises, and the whole region of earth is illumined by him, it is at any rate not open to doubt that it is the sun who has revealed his light everywhere, that has also driven away the dark and given light to all things; so, now that death has come into contempt, and been trodden under foot, from the time when the Savior's saving manifestation in the flesh and His death on the Cross took place, it must be quite plain that it is the very Savior that also appeared in the body, Who has brought death to nought, and Who displays the signs of victory over him day by day in His own disciples. 4. For when one sees men, weak by nature, leaping forward to death, and not fearing its corruption nor frightened of the descent into Hades, but with eager soul challenging it; and not flinching from torture, but on the contrary, for Christ's sake electing to rush upon death in preference to life upon earth, or even if one be an eye-witness of men and females and young children rushing and leaping upon death for the sake of Christ's religion; who is so silly, or who is so incredulous, or who so maimed in his mind, as not to see and infer that Christ, to Whom the people witness, Himself supplies and gives to each the victory over death, depriving him of all his power in each one of them that hold His faith and bear the sign of the Cross. 5. For he that sees the serpent trodden under foot, especially knowing his former fierceness no longer doubts that he is dead and has quite lost his strength, unless he is perverted in mind and has not even his bodily senses sound. For who that sees a lion, either, made sport of by children, fails to see that he is either dead or has lost all his power? 6. Just as, then, it is possible to see with the eyes the truth of all this, so, now that death is made sport of and despised by believers in Christ let none any longer doubt, nor any prove incredulous, of death having been brought to nought by Christ, and the corruption of death destroyed and stayed.
30. The reality of the resurrection proved by facts: (1) the victory over death described above: (2) the Wonders of Grace are the work of One Living, of One who is God: (3) if the gods be (as alleged) real and living, a fortiori He Who shatters their power is alive.
What we have so far said, then, is no small proof that death has been brought to naught, and that the Cross of the Lord is a sign of victory over him. But of the Resurrection of the body to immortality thereupon accomplished by Christ, the common Savior and true Life of all, the demonstration by facts is clearer than arguments to those whose mental vision is sound. 2. For if, as our argument showed, death has been brought to nought, and because of Christ all tread him under foot, much more did He Himself first tread him down with His own body, and bring him to nought. But supposing death slain by Him, what could have happened save the rising again of His body, and its being displayed as a monument of victory against death? Or how could death have been shown to be brought to nought unless the Lord's body had risen? But if this demonstration of the Resurrection seem to any one insufficient, let him be assured of what is said even from what takes place before his eyes. 3. For whereas on a man's decease he can put forth no power, but his influence lasts to the grave and thenceforth ceases; and actions, and power over men, belong to the living only; let him who will, see and be judge, confessing the truth from what appears to sight. 4. For now that the Saviour works so great things among men, and day by day is invisibly persuading so great a multitude from every side, both from them that dwell in Greeceand in foreign lands, to come over to His faith, and all to obey His teaching, will any one still hold his mind in doubt whether a Resurrection has been accomplished by the Saviour, and whether Christ is alive, or rather is Himself the Life? 5. Or is it like a dead man to be pricking the consciences of men, so that they deny their hereditary laws and bow before the teaching of Christ? Or how, if he is no longer active (for this is proper to one dead), does he stay from their activity those who are active and alive, so that the adulterer no longer commits adultery, and the murderer murders no more, nor is the inflicter of wrong any longer grasping, and the profane is henceforth religious? Or how, if He be not risen but is dead, does He drive away, and pursue, and cast down those false gods said by the unbelievers to be alive, and the demons they worship? 6. For where Christ is named, and His faith, there all idolatry is deposed and all imposture of evil spirits is exposed, and any spirit is unable to endure even the name, nay even on barely hearing it flies and disappears. But this work is not that of one dead, but of one that lives— and especially of God. 7. In particular, it would be ridiculous to say that while the spirits cast out by Him and the idols brought to nought are alive, He who chases them away, and by His power prevents their even appearing, yea, and is being confessed by them all to be Son of God, is dead.
31. If Power is the sign of life, what do we learn from the impotence of idols, for good or evil, and the constraining power of Christ and of the Sign of the Cross? Death and the demons are by this proved to have lost their sovereignty. Coincidence of the above argument from facts with that from the Personality of Christ.
But they who disbelieve in the Resurrection afford a strong proof against themselves, if instead of all the spirits and the gods worshiped by them casting out Christ, Who, they say, is dead, Christ on the contrary proves them all to be dead. 2. For if it be true that one dead can exert no power, while the Savior does daily so many works, drawing men to religion, persuading to virtue, teaching of immortality, leading on to a desire for heavenly things, revealing the knowledge of the Father, inspiring strength to meet death, showing Himself to each one, and displacing the godlessness of idolatry, and the gods and spirits of the unbelievers can do none of these things, but rather show themselves dead at the presence of Christ, their pomp being reduced to impotence and vanity; whereas by the sign of the Cross all magic is stopped, and all witchcraft brought to nought, and all the idols are being deserted and left, and every unruly pleasure is checked, and every one is looking up from earth to heaven: Whom is one to pronounce dead? Christ, that is doing so many works? But to work is not proper to one dead. Or him that exerts no power at all, but lies as it were without life? Which is essentially proper to the idols and spirits, dead as they are. 3. For the Son of God is Hebrews 4:12 living and active, and works day by day, and brings about the salvation of all. But death is daily proved to have lost all his power, and idols and spirits are proved to be dead rather than Christ, so that henceforth no man can any longer doubt of the Resurrection of His body. 4. But he who is incredulous of the Resurrection of the Lord's body would seem to be ignorant of the power of the Word and Wisdom of God. For if He took a body to Himself at all, and— in reasonable consistency, as our argument showed— appropriated it as His own, what was the Lord to do with it? Or what should be the end of the body when the Word had once descended upon it? For it could not but die, inasmuch as it was mortal, and to be offered unto death on behalf of all: for which purpose it was that the Savior fashioned it for Himself. But it was impossible for it to remain dead, because it had been made the temple of life. Whence, while it died as mortal, it came to life again by reason of the Life in it; and of its Resurrection the works are a sign.
32. But who is to see Him risen, so as to believe? Nay, God is ever invisible and known by His works only: and here the works cry out in proof. If you do not believe, look at those who do, and perceive the Godhead of Christ. The demons see this, though men be blind. Summary of the argument so far.
But if, because He is not seen, His having risen at all is disbelieved, it is high time for those who refuse belief to deny the very course of Nature. For it is God's peculiar property at once to be invisible and yet to be known from His works, as has been already stated above. 2. If, then, the works are not there, they do well to disbelieve what does not appear. But if the works cry aloud and show it clearly, why do they choose to deny the life so manifestly due to the Resurrection? For even if they be maimed in their intelligence, yet even with the external senses menmay see the unimpeachable power and Godhead of Christ. 3. For even a blind man, if he see not the sun, yet if he but take hold of the warmth the sun gives out, knows that there is a sun above the earth. Thus let our opponents also, even if they believe not as yet, being still blind to the truth, yet at least knowing His power by others who believe, not deny the Godhead of Christ and the Resurrection accomplished by Him. 4. For it is plain that if Christ be dead, He could not be expelling demons and spoiling idols; for a dead man the spirits would not have obeyed. But if they be manifestly expelled by the naming of His name, it must be evident that He is not dead; especially as spirits, seeing even what is unseen by men, could tell if Christ were dead and refuse Him any obedience at all. 5. But as it is, what irreligious men believe not, the spirits see— that He is God—and hence they fly and fall at His feet, saying just what they uttered when He was in the body: We know You Who You are, the Holy One of God; and, Ah, what have we to do with You, Thou Son of God? I pray You, torment me not. 6. As then demons confess Him, and His works bear Him witness day by day, it must be evident, and let none brazen it out against the truth, both that the Savior raised His own body, and that He is the true Son of God, being from Him, as from His Father, His own Word, and Wisdom, and Power, Who in ages later took a body for the salvation of all, and taught the world concerning the Father, and brought death to nought, and bestowed incorruption upon all by the promise of the Resurrection, having raised His own body as a first-fruits of this, and having displayed it by the sign of the Cross as a monument of victory over death and its corruption.